XXXPENDRAGON-XXX

“Sannu! Lallai, kada ku adadinsu.” Ta ce da murmushi. Idanunsa pétillaient da rai. Ta dan-furfura, da ta yi tamoji Alamtacce a lokacin da ta a kan fuskarsa da launi da rana. “Na canza furanni a nan, saboda, ka gan shi, sai ya zama wani ba.” a lokacin bud karama portal da sauyawa da ruwa da bushe mai ban sha’awa, Mun yi magana da mu a kan tafiyar da rana, kazalika wuraren kwari.

Ta ce, a wannan lokaci, in capricious ga watan su, da ma’ana gunkin da gargad’i da aka fadua, da binciken ya sami wata. Magana a magana, ya gaya mana da hakki gym da ke tafiya a tsakanin girlfriends. “Muddin su har yanzu ba ka sani ba, sai ya yi tafiya. “Ta spake gare mu da ‘ya’yanta da jikoki da suke zaune a kauye, matar mak’wabcinsa ya yi rajista mama, wanda kuma ya yi aiki ne a ran Lahadi, sa’an nan kyawawan furanni tarar da karb’ar kud’i. Mun ji da mai da hankali, a cikin wannan musayar Impromptu, cike da simplicity. Sa’ad da ruwan sama, sa’an nan Muka enlevâmes da crutches da kekuna da tebrin da tafiya.

Tsohon akinta kã kyakkyawan hanya, mun souhaitâmes shi mai kyau da rana. Amma kafin k’afafuna a pedals, na tambaye shi, sa’an nan abin da aka kira shi da sunan wannan furanni rawaya namomin ta da kula da tara, idan taushin zuciya. Ta gaya mini a cikin wani haske dariya da ba ta san da sunansa cikin Faransanci, sai dai cikin Alsatian: “schoofaïda”. Suna zuwa Tones fluids da farko, sai ya ba ni ba su san da Faransanci fassara ce. Schoofaïda.

A pedaling, na maimaita sau da dama sunan nan, ni délectant kowa da consonants da vowels, sunan nan da aka Kyakkyawa kuma kamar wannan aice yanzu tarayya da shagala da uwargida. Daga baya kuma, idan ruwan sama ba, ba za mu watakila ba su gano. To, a wasu lokutan da yin tarurruka da intersect ga hanyoyinmu, yayi, masu tawali’u, da fingerprints da makokinsu kyau. Ya isa kawai kula da kowace rana ya zama ara nuanced, kadan, babban haske.

Ina Brittany da nake so ya juya wa ringers saye da shud’i, babban rabo a Quimper, tape da k’afa da son kai.

Da Birtaniya da nake so, d’aya daga cikin Annaïg tsufa, authentic bigouden k’asa zuwa murmushi Pleyel da patties alkama bak’i, Yvon Morgat da siren da yawan gaskatawa Vincent, ya fada wa game da zuciya ba zato a k’ark’ashin wani roadstead” a karo”, ko a lokacin sardines da kyawawan Suzie.

Ina Brittany da na k’auna ba hadari, da dama…

Nesa da furies b’oye a k’ark’ashin>Mazinaci yakan jira sai bak’ar tab’awa…

Idan na yi ancan na watakila cewa, nake yi tunani, amma ni wannan ne kuge. 

Sun yi sharhi cewa yana da ma’ana, da hankali da alk’ibla bi, na cymbalise wani max. In haihu, don haka ta cymbalise kullum, duk shekara biyar, da dama da jan da ta bi. Addininmu mana cicadas cymbalistes ne, kuma ya yi imani da, ta resonates a cikinmu da kumbure, wanda zai haskaka a rana. Sa’an nan wanda wak’a, so, kazalika kuma, an fara zafi.

Wannan ne fog da meanders da kogi? Ko a bakin kogin da wurin da ribbon tare da shi?

A cikin wannan sabon gari ya waye na bazara da mutumin da bai riga ya ce sunansa suna talakawa, sa’an nan a kwarin da irin na duniya ne.

Da kogi da k’yuya da ta da rai. Da Fog sani da kwana daya ne.

Da droplet na fog evaporate za a bainar jama’a. A yi watsi da ruwan kogi ya yi wa’adi ga wata kyakkyawar makoma. A d’aya daga cikin kogi, sa’an nan na teku. Zai erode, da hawaye da d’imbi gishiri ruwa a losing da makokin budurcinta.

Ya cancanta ta tabbatar da fog za su dawo da karin magana a wata rana da wata Ephemeral nasara dadi.

Amma a makoma gishirinsa-dadi dukan nutsar biyu a cikin teku da almara.

‘Yan abokan

A makon da ya gabata ga watan Agusta, a cikin wani chalet da Dévoluy da jan aka auna da hannu biyu-biyu a kan dutsen. Kina hast nan da aka jarabtu da mai kururrumai a umurci irarsa da k’ak’k’arfar kagara, swivel bindigogi, kiwo da sauruka.

Da ya gamu da hast, wannan mutum a kusa da zaman lafiya da dutse. 

A lokacin da ya yi magana da mahad’ai, suna fadamun, da kara a kullum floral cewarsa. Shi ya sa shiru calming dutsen da hak’uri na ainihi. Fatarsa da tagulla da zinariya nutse cikin iska, da hana gamzaki haskakawa a kwanakin nan. Ya sa bandana, kullum. Sa’an nan kunne, wani k’aramin zoben zinariya da aka kammala tsirit haye. A wuyansa, wata gogaggiyar dutse a kan igiyar nan da aka yi da fata. Ya yi addu’a da kyau. Ya ce mai ban sha’awa da ku, ya fada wa ganye, itatuwa.

Wannan shi ne wani manomi wanda ya aikata ba, inji shi amudan duwatsu na On. A rana a k’asar da yana k’arami. Shi ya sa gudunmawa da abokai da laushi da edelweiss da ya yi girma.

A’a, te tutoie, domin a kan dutsen, akwai ma babban nesa sa ba a tsakanin jama’a. Kuma Kina tsammani Prévert. Kafin su haye bak’ar spruce dashi na taram itace, da k’asar kakanninsa, shi ya sa ka shiga cikin makarantar firamare kurmi, ka ji d’aukakar wad’annan ta itatuwa, yana son dutsen nemo toka ta tsere wa maharbi domin berries lemu da yi raga-raga da symphony da ta grens ta kafu.

“Sannu! Lallai, kada ku adadinsu.” Ta ce da murmushi. Idanunsa pétillaient da rai. Ta dan-furfura, da ta yi tamoji Alamtacce a lokacin da ta a kan fuskarsa da launi da rana. “Na canza furanni a nan, saboda, ka gan shi, sai ya zama wani ba.” a lokacin bud karama portal da sauyawa da ruwa da bushe mai ban sha’awa, Mun yi magana da mu a kan tafiyar da rana, kazalika wuraren kwari. Ta ce, a wannan lokaci, in capricious ga watan su, da ma’ana gunkin da gargad’i da aka fadua, da binciken ya sami wata. Magana a magana, ya gaya mana da hakki gym da ke tafiya a tsakanin girlfriends. “Muddin su har yanzu ba ka sani ba, sai ya yi tafiya. “Ta spake gare mu da ‘ya’yanta da jikoki da suke zaune a kauye, matar mak’wabcinsa ya yi rajista mama, wanda kuma ya yi aiki ne a ran Lahadi, sa’an nan kyawawan furanni tarar da karb’ar kud’i. Mun ji da mai da hankali, a cikin wannan musayar Impromptu, cike da simplicity. Sa’ad da ruwan sama, sa’an nan Muka enlevâmes da crutches da kekuna da tebrin da tafiya. Tsohon akinta kã kyakkyawan hanya, mun souhaitâmes shi mai kyau da rana. Amma kafin k’afafuna a pedals, na tambaye shi, sa’an nan abin da aka kira shi da sunan wannan furanni rawaya namomin ta da kula da tara, idan taushin zuciya. Ta gaya mini a cikin wani haske dariya da ba ta san da sunansa cikin Faransanci, sai dai cikin Alsatian: “schoofaïda”. Suna zuwa Tones fluids da farko, sai ya ba ni ba su san da Faransanci fassara ce. Schoofaïda. A pedaling, na maimaita sau da dama sunan nan, ni délectant kowa da consonants da vowels, sunan nan da aka Kyakkyawa kuma kamar wannan aice yanzu tarayya da shagala da uwargida. Daga baya kuma, idan ruwan sama ba, ba za mu watakila ba su gano. To, a wasu lokutan da yin tarurruka da intersect ga hanyoyinmu, yayi, masu tawali’u, da fingerprints da makokinsu kyau. Ya isa kawai kula da kowace rana ya zama ara nuanced, kadan, babban haske.

Ina Brittany da nake so ya juya wa ringers saye da shud’i, babban rabo a Quimper, tape da k’afa da son kai.

Da Birtaniya da nake so, d’aya daga cikin Annaïg tsufa, authentic bigouden k’asa zuwa murmushi Pleyel da patties alkama bak’i, Yvon Morgat da siren da yawan gaskatawa Vincent, ya fada wa game da zuciya ba zato a k’ark’ashin wani roadstead” a karo”, ko a lokacin sardines da kyawawan Suzie.

Ina Brittany da na k’auna ba hadari, da dama…

Nesa da furies b’oye a k’ark’ashin>Mazinaci yakan jira sai bak’ar tab’awa…

Idan na yi ancan na watakila cewa, nake yi tunani, amma ni wannan ne kuge.

Sun yi sharhi cewa yana da ma’ana, da hankali da alk’ibla bi, na cymbalise wani max. In haihu, don haka ta cymbalise kullum, duk shekara biyar, da dama da jan da ta bi. Addininmu mana cicadas cymbalistes ne, kuma ya yi imani da, ta resonates a cikinmu da kumbure, wanda zai haskaka a rana. Sa’an nan wanda wak’a, so, kazalika kuma, an fara zafi.

Wannan ne fog da meanders da kogi? Ko a bakin kogin da wurin da ribbon tare da shi?

A cikin wannan sabon gari ya waye na bazara da mutumin da bai riga ya ce sunansa suna talakawa, sa’an nan a kwarin da irin na duniya ne.

Da kogi da k’yuya da ta da rai. Da Fog sani da kwana daya ne.

Da droplet na fog evaporate za a bainar jama’a. A yi watsi da ruwan kogi ya yi wa’adi ga wata kyakkyawar makoma. A d’aya daga cikin kogi, sa’an nan na teku. Zai erode, da hawaye da d’imbi gishiri ruwa a losing da makokin budurcinta.

Ya cancanta ta tabbatar da fog za su dawo da karin magana a wata rana da wata Ephemeral nasara dadi.

Amma a makoma gishirinsa-dadi dukan nutsar biyu a cikin teku da almara.

‘Yan abokan

A makon da ya gabata ga watan Agusta, a cikin wani chalet da Dévoluy da jan aka auna da hannu biyu-biyu a kan dutsen. Kina hast nan da aka jarabtu da mai kururrumai a umurci irarsa da k’ak’k’arfar kagara, swivel bindigogi, kiwo da sauruka.

Da ya gamu da hast, wannan mutum a kusa da zaman lafiya da dutse.

A lokacin da ya yi magana da mahad’ai, suna fadamun, da kara a kullum floral cewarsa. Shi ya sa shiru calming dutsen da hak’uri na ainihi. Fatarsa da tagulla da zinariya nutse cikin iska, da hana gamzaki haskakawa a kwanakin nan. Ya sa bandana, kullum. Sa’an nan kunne, wani k’aramin zoben zinariya da aka kammala tsirit haye. A wuyansa, wata gogaggiyar dutse a kan igiyar nan da aka yi da fata. Ya yi addu’a da kyau. Ya ce mai ban sha’awa da ku, ya fada wa ganye, itatuwa.

Wannan shi ne wani manomi wanda ya aikata ba, inji shi amudan duwatsu na On. A rana a k’asar da yana k’arami. Shi ya sa gudunmawa da abokai da laushi da edelweiss da ya yi girma.

A’a, te tutoie, domin a kan dutsen, akwai ma babban nesa sa ba a tsakanin jama’a. Kuma Kina tsammani Prévert. Kafin su haye bak’ar spruce dashi na taram itace, da k’asar kakanninsa, shi ya sa ka shiga cikin makarantar firamare kurmi, ka ji d’aukakar wad’annan ta itatuwa, yana son dutsen nemo toka ta tsere wa maharbi domin berries lemu da yi raga-raga da symphony da ta grens ta kafu.

“Sannu! Lallai, kada ku adadinsu.” Ta ce da murmushi. Idanunsa pétillaient da rai. Ta dan-furfura, da ta yi tamoji Alamtacce a lokacin da ta a kan fuskarsa da launi da rana. “Na canza furanni a nan, saboda, ka gan shi, sai ya zama wani ba.” a lokacin bud karama portal da sauyawa da ruwa da bushe mai ban sha’awa, Mun yi magana da mu a kan tafiyar da rana, kazalika wuraren kwari. Ta ce, a wannan lokaci, in capricious ga watan su, da ma’ana gunkin da gargad’i da aka fadua, da binciken ya sami wata. Magana a magana, ya gaya mana da hakki gym da ke tafiya a tsakanin girlfriends. “Muddin su har yanzu ba ka sani ba, sai ya yi tafiya. “Ta spake gare mu da ‘ya’yanta da jikoki da suke zaune a kauye, matar mak’wabcinsa ya yi rajista mama, wanda kuma ya yi aiki ne a ran Lahadi, sa’an nan kyawawan furanni tarar da karb’ar kud’i. Mun ji da mai da hankali, a cikin wannan musayar Impromptu, cike da simplicity. Sa’ad da ruwan sama, sa’an nan Muka enlevâmes da crutches da kekuna da tebrin da tafiya. Tsohon akinta kã kyakkyawan hanya, mun souhaitâmes shi mai kyau da rana. Amma kafin k’afafuna a pedals, na tambaye shi, sa’an nan abin da aka kira shi da sunan wannan furanni rawaya namomin ta da kula da tara, idan taushin zuciya. Ta gaya mini a cikin wani haske dariya da ba ta san da sunansa cikin Faransanci, sai dai cikin Alsatian: “schoofaïda”. Suna zuwa Tones fluids da farko, sai ya ba ni ba su san da Faransanci fassara ce. Schoofaïda. A pedaling, na maimaita sau da dama sunan nan, ni délectant kowa da consonants da vowels, sunan nan da aka Kyakkyawa kuma kamar wannan aice yanzu tarayya da shagala da uwargida. Daga baya kuma, idan ruwan sama ba, ba za mu watakila ba su gano. To, a wasu lokutan da yin tarurruka da intersect ga hanyoyinmu, yayi, masu tawali’u, da fingerprints da makokinsu kyau. Ya isa kawai kula da kowace rana ya zama ara nuanced, kadan, babban haske.

Ina Brittany da nake so ya juya wa ringers saye da shud’i, babban rabo a Quimper, tape da k’afa da son kai.

Da Birtaniya da nake so, d’aya daga cikin Annaïg tsufa, authentic bigouden k’asa zuwa murmushi Pleyel da patties alkama bak’i, Yvon Morgat da siren da yawan gaskatawa Vincent, ya fada wa game da zuciya ba zato a k’ark’ashin wani roadstead” a karo”, ko a lokacin sardines da kyawawan Suzie.

Ina Brittany da na k’auna ba hadari, da dama…

Nesa da furies b’oye a k’ark’ashin>Mazinaci yakan jira sai bak’ar tab’awa…

Idan na yi ancan na watakila cewa, nake yi tunani, amma ni wannan ne kuge.

Sun yi sharhi cewa yana da ma’ana, da hankali da alk’ibla bi, na cymbalise wani max. In haihu, don haka ta cymbalise kullum, duk shekara biyar, da dama da jan da ta bi. Addininmu mana cicadas cymbalistes ne, kuma ya yi imani da, ta resonates a cikinmu da kumbure, wanda zai haskaka a rana. Sa’an nan wanda wak’a, so, kazalika kuma, an fara zafi.

Wannan ne fog da meanders da kogi? Ko a bakin kogin da wurin da ribbon tare da shi?

A cikin wannan sabon gari ya waye na bazara da mutumin da bai riga ya ce sunansa suna talakawa, sa’an nan a kwarin da irin na duniya ne.

Da kogi da k’yuya da ta da rai. Da Fog sani da kwana daya ne.

Da droplet na fog evaporate za a bainar jama’a. A yi watsi da ruwan kogi ya yi wa’adi ga wata kyakkyawar makoma. A d’aya daga cikin kogi, sa’an nan na teku. Zai erode, da hawaye da d’imbi gishiri ruwa a losing da makokin budurcinta.

Ya cancanta ta tabbatar da fog za su dawo da karin magana a wata rana da wata Ephemeral nasara dadi.

Amma a makoma gishirinsa-dadi dukan nutsar biyu a cikin teku da almara.

‘Yan abokan

A makon da ya gabata ga watan Agusta, a cikin wani chalet da Dévoluy da jan aka auna da hannu biyu-biyu a kan dutsen. Kina hast nan da aka jarabtu da mai kururrumai a umurci irarsa da k’ak’k’arfar kagara, swivel bindigogi, kiwo da sauruka.

Da ya gamu da hast, wannan mutum a kusa da zaman lafiya da dutse.

A lokacin da ya yi magana da mahad’ai, suna fadamun, da kara a kullum floral cewarsa. Shi ya sa shiru calming dutsen da hak’uri na ainihi. Fatarsa da tagulla da zinariya nutse cikin iska, da hana gamzaki haskakawa a kwanakin nan. Ya sa bandana, kullum. Sa’an nan kunne, wani k’aramin zoben zinariya da aka kammala tsirit haye. A wuyansa, wata gogaggiyar dutse a kan igiyar nan da aka yi da fata. Ya yi addu’a da kyau. Ya ce mai ban sha’awa da ku, ya fada wa ganye, itatuwa.

Wannan shi ne wani manomi wanda ya aikata ba, inji shi amudan duwatsu na On. A rana a k’asar da yana k’arami. Shi ya sa gudunmawa da abokai da laushi da edelweiss da ya yi girma.

A’a, te tutoie, domin a kan dutsen, akwai ma babban nesa sa ba a tsakanin jama’a. Kuma Kina tsammani Prévert. Kafin su haye bak’ar spruce dashi na taram itace, da k’asar kakanninsa, shi ya sa ka shiga cikin makarantar firamare kurmi, ka ji d’aukakar wad’annan ta itatuwa, yana son dutsen nemo toka ta tsere wa maharbi domin berries lemu da yi raga-raga da symphony da ta grens ta kafu.

“Sannu! Lallai, kada ku adadinsu.” Ta ce da murmushi. Idanunsa pétillaient da rai. Ta dan-furfura, da ta yi tamoji Alamtacce a lokacin da ta a kan fuskarsa da launi da rana. “Na canza furanni a nan, saboda, ka gan shi, sai ya zama wani ba.” a lokacin bud karama portal da sauyawa da ruwa da bushe mai ban sha’awa, Mun yi magana da mu a kan tafiyar da rana, kazalika wuraren kwari. Ta ce, a wannan lokaci, in capricious ga watan su, da ma’ana gunkin da gargad’i da aka fadua, da binciken ya sami wata. Magana a magana, ya gaya mana da hakki gym da ke tafiya a tsakanin girlfriends. “Muddin su har yanzu ba ka sani ba, sai ya yi tafiya. “Ta spake gare mu da ‘ya’yanta da jikoki da suke zaune a kauye, matar mak’wabcinsa ya yi rajista mama, wanda kuma ya yi aiki ne a ran Lahadi, sa’an nan kyawawan furanni tarar da karb’ar kud’i. Mun ji da mai da hankali, a cikin wannan musayar Impromptu, cike da simplicity. Sa’ad da ruwan sama, sa’an nan Muka enlevâmes da crutches da kekuna da tebrin da tafiya. Tsohon akinta kã kyakkyawan hanya, mun souhaitâmes shi mai kyau da rana. Amma kafin k’afafuna a pedals, na tambaye shi, sa’an nan abin da aka kira shi da sunan wannan furanni rawaya namomin ta da kula da tara, idan taushin zuciya. Ta gaya mini a cikin wani haske dariya da ba ta san da sunansa cikin Faransanci, sai dai cikin Alsatian: “schoofaïda”. Suna zuwa Tones fluids da farko, sai ya ba ni ba su san da Faransanci fassara ce. Schoofaïda. A pedaling, na maimaita sau da dama sunan nan, ni délectant kowa da consonants da vowels, sunan nan da aka Kyakkyawa kuma kamar wannan aice yanzu tarayya da shagala da uwargida. Daga baya kuma, idan ruwan sama ba, ba za mu watakila ba su gano. To, a wasu lokutan da yin tarurruka da intersect ga hanyoyinmu, yayi, masu tawali’u, da fingerprints da makokinsu kyau. Ya isa kawai kula da kowace rana ya zama ara nuanced, kadan, babban haske.

Ina Brittany da nake so ya juya wa ringers saye da shud’i, babban rabo a Quimper, tape da k’afa da son kai.

Da Birtaniya da nake so, d’aya daga cikin Annaïg tsufa, authentic bigouden k’asa zuwa murmushi Pleyel da patties alkama bak’i, Yvon Morgat da siren da yawan gaskatawa Vincent, ya fada wa game da zuciya ba zato a k’ark’ashin wani roadstead” a karo”, ko a lokacin sardines da kyawawan Suzie.

Ina Brittany da na k’auna ba hadari, da dama…

Nesa da furies b’oye a k’ark’ashin>Mazinaci yakan jira sai bak’ar tab’awa…

Idan na yi ancan na watakila cewa, nake yi tunani, amma ni wannan ne kuge.

Sun yi sharhi cewa yana da ma’ana, da hankali da alk’ibla bi, na cymbalise wani max. In haihu, don haka ta cymbalise kullum, duk shekara biyar, da dama da jan da ta bi. Addininmu mana cicadas cymbalistes ne, kuma ya yi imani da, ta resonates a cikinmu da kumbure, wanda zai haskaka a rana. Sa’an nan wanda wak’a, so, kazalika kuma, an fara zafi.

Wannan ne fog da meanders da kogi? Ko a bakin kogin da wurin da ribbon tare da shi?

A cikin wannan sabon gari ya waye na bazara da mutumin da bai riga ya ce sunansa suna talakawa, sa’an nan a kwarin da irin na duniya ne.

Da kogi da k’yuya da ta da rai. Da Fog sani da kwana daya ne.

Da droplet na fog evaporate za a bainar jama’a. A yi watsi da ruwan kogi ya yi wa’adi ga wata kyakkyawar makoma. A d’aya daga cikin kogi, sa’an nan na teku. Zai erode, da hawaye da d’imbi gishiri ruwa a losing da makokin budurcinta.

Ya cancanta ta tabbatar da fog za su dawo da karin magana a wata rana da wata Ephemeral nasara dadi.

Amma a makoma gishirinsa-dadi dukan nutsar biyu a cikin teku da almara.

‘Yan abokan

A makon da ya gabata ga watan Agusta, a cikin wani chalet da Dévoluy da jan aka auna da hannu biyu-biyu a kan dutsen. Kina hast nan da aka jarabtu da mai kururrumai a umurci irarsa da k’ak’k’arfar kagara, swivel bindigogi, kiwo da sauruka.

Da ya gamu da hast, wannan mutum a kusa da zaman lafiya da dutse.

A lokacin da ya yi magana da mahad’ai, suna fadamun, da kara a kullum floral cewarsa. Shi ya sa shiru calming dutsen da hak’uri na ainihi. Fatarsa da tagulla da zinariya nutse cikin iska, da hana gamzaki haskakawa a kwanakin nan. Ya sa bandana, kullum. Sa’an nan kunne, wani k’aramin zoben zinariya da aka kammala tsirit haye. A wuyansa, wata gogaggiyar dutse a kan igiyar nan da aka yi da fata. Ya yi addu’a da kyau. Ya ce mai ban sha’awa da ku, ya fada wa ganye, itatuwa.

Wannan shi ne wani manomi wanda ya aikata ba, inji shi amudan duwatsu na On. A rana a k’asar da yana k’arami. Shi ya sa gudunmawa da abokai da laushi da edelweiss da ya yi girma.

A’a, te tutoie, domin a kan dutsen, akwai ma babban nesa sa ba a tsakanin jama’a. Kuma Kina tsammani Prévert. Kafin su haye bak’ar spruce dashi na taram itace, da k’asar kakanninsa, shi ya sa ka shiga cikin makarantar firamare kurmi, ka ji d’aukakar wad’annan ta itatuwa, yana son dutsen nemo toka ta tsere wa maharbi domin berries lemu da yi raga-raga da symphony da ta grens ta kafu.

“Sannu! Lallai, kada ku adadinsu.” Ta ce da murmushi. Idanunsa pétillaient da rai. Ta dan-furfura, da ta yi tamoji Alamtacce a lokacin da ta a kan fuskarsa da launi da rana. “Na canza furanni a nan, saboda, ka gan shi, sai ya zama wani ba.” a lokacin bud karama portal da sauyawa da ruwa da bushe mai ban sha’awa, Mun yi magana da mu a kan tafiyar da rana, kazalika wuraren kwari. Ta ce, a wannan lokaci, in capricious ga watan su, da ma’ana gunkin da gargad’i da aka fadua, da binciken ya sami wata. Magana a magana, ya gaya mana da hakki gym da ke tafiya a tsakanin girlfriends. “Muddin su har yanzu ba ka sani ba, sai ya yi tafiya. “Ta spake gare mu da ‘ya’yanta da jikoki da suke zaune a kauye, matar mak’wabcinsa ya yi rajista mama, wanda kuma ya yi aiki ne a ran Lahadi, sa’an nan kyawawan furanni tarar da karb’ar kud’i. Mun ji da mai da hankali, a cikin wannan musayar Impromptu, cike da simplicity. Sa’ad da ruwan sama, sa’an nan Muka enlevâmes da crutches da kekuna da tebrin da tafiya. Tsohon akinta kã kyakkyawan hanya, mun souhaitâmes shi mai kyau da rana. Amma kafin k’afafuna a pedals, na tambaye shi, sa’an nan abin da aka kira shi da sunan wannan furanni rawaya namomin ta da kula da tara, idan taushin zuciya. Ta gaya mini a cikin wani haske dariya da ba ta san da sunansa cikin Faransanci, sai dai cikin Alsatian: “schoofaïda”. Suna zuwa Tones fluids da farko, sai ya ba ni ba su san da Faransanci fassara ce. Schoofaïda. A pedaling, na maimaita sau da dama sunan nan, ni délectant kowa da consonants da vowels, sunan nan da aka Kyakkyawa kuma kamar wannan aice yanzu tarayya da shagala da uwargida. Daga baya kuma, idan ruwan sama ba, ba za mu watakila ba su gano. To, a wasu lokutan da yin tarurruka da intersect ga hanyoyinmu, yayi, masu tawali’u, da fingerprints da makokinsu kyau. Ya isa kawai kula da kowace rana ya zama ara nuanced, kadan, babban haske.

Ina Brittany da nake so ya juya wa ringers saye da shud’i, babban rabo a Quimper, tape da k’afa da son kai.

Da Birtaniya da nake so, d’aya daga cikin Annaïg tsufa, authentic bigouden k’asa zuwa murmushi Pleyel da patties alkama bak’i, Yvon Morgat da siren da yawan gaskatawa Vincent, ya fada wa game da zuciya ba zato a k’ark’ashin wani roadstead” a karo”, ko a lokacin sardines da kyawawan Suzie.

Ina Brittany da na k’auna ba hadari, da dama…

Nesa da furies b’oye a k’ark’ashin>Mazinaci yakan jira sai bak’ar tab’awa…

Idan na yi ancan na watakila cewa, nake yi tunani, amma ni wannan ne kuge.

Sun yi sharhi cewa yana da ma’ana, da hankali da alk’ibla bi, na cymbalise wani max. In haihu, don haka ta cymbalise kullum, duk shekara biyar, da dama da jan da ta bi. Addininmu mana cicadas cymbalistes ne, kuma ya yi imani da, ta resonates a cikinmu da kumbure, wanda zai haskaka a rana. Sa’an nan wanda wak’a, so, kazalika kuma, an fara zafi.

Wannan ne fog da meanders da kogi? Ko a bakin kogin da wurin da ribbon tare da shi?

A cikin wannan sabon gari ya waye na bazara da mutumin da bai riga ya ce sunansa suna talakawa, sa’an nan a kwarin da irin na duniya ne.

Da kogi da k’yuya da ta da rai. Da Fog sani da kwana daya ne.

Da droplet na fog evaporate za a bainar jama’a. A yi watsi da ruwan kogi ya yi wa’adi ga wata kyakkyawar makoma. A d’aya daga cikin kogi, sa’an nan na teku. Zai erode, da hawaye da d’imbi gishiri ruwa a losing da makokin budurcinta.

Ya cancanta ta tabbatar da fog za su dawo da karin magana a wata rana da wata Ephemeral nasara dadi.

Amma a makoma gishirinsa-dadi dukan nutsar biyu a cikin teku da almara.

‘Yan abokan

A makon da ya gabata ga watan Agusta, a cikin wani chalet da Dévoluy da jan aka auna da hannu biyu-biyu a kan dutsen. Kina hast nan da aka jarabtu da mai kururrumai a umurci irarsa da k’ak’k’arfar kagara, swivel bindigogi, kiwo da sauruka.

Da ya gamu da hast, wannan mutum a kusa da zaman lafiya da dutse.

A lokacin da ya yi magana da mahad’ai, suna fadamun, da kara a kullum floral cewarsa. Shi ya sa shiru calming dutsen da hak’uri na ainihi. Fatarsa da tagulla da zinariya nutse cikin iska, da hana gamzaki haskakawa a kwanakin nan. Ya sa bandana, kullum. Sa’an nan kunne, wani k’aramin zoben zinariya da aka kammala tsirit haye. A wuyansa, wata gogaggiyar dutse a kan igiyar nan da aka yi da fata. Ya yi addu’a da kyau. Ya ce mai ban sha’awa da ku, ya fada wa ganye, itatuwa.

Wannan shi ne wani manomi wanda ya aikata ba, inji shi amudan duwatsu na On. A rana a k’asar da yana k’arami. Shi ya sa gudunmawa da abokai da laushi da edelweiss da ya yi girma.

A’a, te tutoie, domin a kan dutsen, akwai ma babban nesa sa ba a tsakanin jama’a. Kuma Kina tsammani Prévert. Kafin su haye bak’ar spruce dashi na taram itace, da k’asar kakanninsa, shi ya sa ka shiga cikin makarantar firamare kurmi, ka ji d’aukakar wad’annan ta itatuwa, yana son dutsen nemo toka ta tsere wa maharbi domin berries lemu da yi raga-raga da symphony da ta grens ta kafu.

“Sannu! Lallai, kada ku adadinsu.” Ta ce da murmushi. Idanunsa pétillaient da rai. Ta dan-furfura, da ta yi tamoji Alamtacce a lokacin da ta a kan fuskarsa da launi da rana. “Na canza furanni a nan, saboda, ka gan shi, sai ya zama wani ba.” a lokacin bud karama portal da sauyawa da ruwa da bushe mai ban sha’awa, Mun yi magana da mu a kan tafiyar da rana, kazalika wuraren kwari. Ta ce, a wannan lokaci, in capricious ga watan su, da ma’ana gunkin da gargad’i da aka fadua, da binciken ya sami wata. Magana a magana, ya gaya mana da hakki gym da ke tafiya a tsakanin girlfriends. “Muddin su har yanzu ba ka sani ba, sai ya yi tafiya. “Ta spake gare mu da ‘ya’yanta da jikoki da suke zaune a kauye, matar mak’wabcinsa ya yi rajista mama, wanda kuma ya yi aiki ne a ran Lahadi, sa’an nan kyawawan furanni tarar da karb’ar kud’i. Mun ji da mai da hankali, a cikin wannan musayar Impromptu, cike da simplicity. Sa’ad da ruwan sama, sa’an nan Muka enlevâmes da crutches da kekuna da tebrin da tafiya. Tsohon akinta kã kyakkyawan hanya, mun souhaitâmes shi mai kyau da rana. Amma kafin k’afafuna a pedals, na tambaye shi, sa’an nan abin da aka kira shi da sunan wannan furanni rawaya namomin ta da kula da tara, idan taushin zuciya. Ta gaya mini a cikin wani haske dariya da ba ta san da sunansa cikin Faransanci, sai dai cikin Alsatian: “schoofaïda”. Suna zuwa Tones fluids da farko, sai ya ba ni ba su san da Faransanci fassara ce. Schoofaïda. A pedaling, na maimaita sau da dama sunan nan, ni délectant kowa da consonants da vowels, sunan nan da aka Kyakkyawa kuma kamar wannan aice yanzu tarayya da shagala da uwargida. Daga baya kuma, idan ruwan sama ba, ba za mu watakila ba su gano. To, a wasu lokutan da yin tarurruka da intersect ga hanyoyinmu, yayi, masu tawali’u, da fingerprints da makokinsu kyau. Ya isa kawai kula da kowace rana ya zama ara nuanced, kadan, babban haske.

Ina Brittany da nake so ya juya wa ringers saye da shud’i, babban rabo a Quimper, tape da k’afa da son kai.

Da Birtaniya da nake so, d’aya daga cikin Annaïg tsufa, authentic bigouden k’asa zuwa murmushi Pleyel da patties alkama bak’i, Yvon Morgat da siren da yawan gaskatawa Vincent, ya fada wa game da zuciya ba zato a k’ark’ashin wani roadstead” a karo”, ko a lokacin sardines da kyawawan Suzie.

Ina Brittany da na k’auna ba hadari, da dama…

Nesa da furies b’oye a k’ark’ashin>Mazinaci yakan jira sai bak’ar tab’awa…

Idan na yi ancan na watakila cewa, nake yi tunani, amma ni wannan ne kuge.

Sun yi sharhi cewa yana da ma’ana, da hankali da alk’ibla bi, na cymbalise wani max. In haihu, don haka ta cymbalise kullum, duk shekara biyar, da dama da jan da ta bi. Addininmu mana cicadas cymbalistes ne, kuma ya yi imani da, ta resonates a cikinmu da kumbure, wanda zai haskaka a rana. Sa’an nan wanda wak’a, so, kazalika kuma, an fara zafi.

Wannan ne fog da meanders da kogi? Ko a bakin kogin da wurin da ribbon tare da shi?

A cikin wannan sabon gari ya waye na bazara da mutumin da bai riga ya ce sunansa suna talakawa, sa’an nan a kwarin da irin na duniya ne.

Da kogi da k’yuya da ta da rai. Da Fog sani da kwana daya ne.

Da droplet na fog evaporate za a bainar jama’a. A yi watsi da ruwan kogi ya yi wa’adi ga wata kyakkyawar makoma. A d’aya daga cikin kogi, sa’an nan na teku. Zai erode, da hawaye da d’imbi gishiri ruwa a losing da makokin budurcinta.

Ya cancanta ta tabbatar da fog za su dawo da karin magana a wata rana da wata Ephemeral nasara dadi.

Amma a makoma gishirinsa-dadi dukan nutsar biyu a cikin teku da almara.

‘Yan abokan

A makon da ya gabata ga watan Agusta, a cikin wani chalet da Dévoluy da jan aka auna da hannu biyu-biyu a kan dutsen. Kina hast nan da aka jarabtu da mai kururrumai a umurci irarsa da k’ak’k’arfar kagara, swivel bindigogi, kiwo da sauruka.

Da ya gamu da hast, wannan mutum a kusa da zaman lafiya da dutse.

A lokacin da ya yi magana da mahad’ai, suna fadamun, da kara a kullum floral cewarsa. Shi ya sa shiru calming dutsen da hak’uri na ainihi. Fatarsa da tagulla da zinariya nutse cikin iska, da hana gamzaki haskakawa a kwanakin nan. Ya sa bandana, kullum. Sa’an nan kunne, wani k’aramin zoben zinariya da aka kammala tsirit haye. A wuyansa, wata gogaggiyar dutse a kan igiyar nan da aka yi da fata. Ya yi addu’a da kyau. Ya ce mai ban sha’awa da ku, ya fada wa ganye, itatuwa.

Wannan shi ne wani manomi wanda ya aikata ba, inji shi amudan duwatsu na On. A rana a k’asar da yana k’arami. Shi ya sa gudunmawa da abokai da laushi da edelweiss da ya yi girma.

A’a, te tutoie, domin a kan dutsen, akwai ma babban nesa sa ba a tsakanin jama’a. Kuma Kina tsammani Prévert. Kafin su haye bak’ar spruce dashi na taram itace, da k’asar kakanninsa, shi ya sa ka shiga cikin makarantar firamare kurmi, ka ji d’aukakar wad’annan ta itatuwa, yana son dutsen nemo toka ta tsere wa maharbi domin berries lemu da yi raga-raga da symphony da ta grens ta kafu.

“Sannu! Lallai, kada ku adadinsu.” Ta ce da murmushi. Idanunsa pétillaient da rai. Ta dan-furfura, da ta yi tamoji Alamtacce a lokacin da ta a kan fuskarsa da launi da rana. “Na canza furanni a nan, saboda, ka gan shi, sai ya zama wani ba.” a lokacin bud karama portal da sauyawa da ruwa da bushe mai ban sha’awa, Mun yi magana da mu a kan tafiyar da rana, kazalika wuraren kwari. Ta ce, a wannan lokaci, in capricious ga watan su, da ma’ana gunkin da gargad’i da aka fadua, da binciken ya sami wata. Magana a magana, ya gaya mana da hakki gym da ke tafiya a tsakanin girlfriends. “Muddin su har yanzu ba ka sani ba, sai ya yi tafiya. “Ta spake gare mu da ‘ya’yanta da jikoki da suke zaune a kauye, matar mak’wabcinsa ya yi rajista mama, wanda kuma ya yi aiki ne a ran Lahadi, sa’an nan kyawawan furanni tarar da karb’ar kud’i. Mun ji da mai da hankali, a cikin wannan musayar Impromptu, cike da simplicity. Sa’ad da ruwan sama, sa’an nan Muka enlevâmes da crutches da kekuna da tebrin da tafiya. Tsohon akinta kã kyakkyawan hanya, mun souhaitâmes shi mai kyau da rana. Amma kafin k’afafuna a pedals, na tambaye shi, sa’an nan abin da aka kira shi da sunan wannan furanni rawaya namomin ta da kula da tara, idan taushin zuciya. Ta gaya mini a cikin wani haske dariya da ba ta san da sunansa cikin Faransanci, sai dai cikin Alsatian: “schoofaïda”. Suna zuwa Tones fluids da farko, sai ya ba ni ba su san da Faransanci fassara ce. Schoofaïda. A pedaling, na maimaita sau da dama sunan nan, ni délectant kowa da consonants da vowels, sunan nan da aka Kyakkyawa kuma kamar wannan aice yanzu tarayya da shagala da uwargida. Daga baya kuma, idan ruwan sama ba, ba za mu watakila ba su gano. To, a wasu lokutan da yin tarurruka da intersect ga hanyoyinmu, yayi, masu tawali’u, da fingerprints da makokinsu kyau. Ya isa kawai kula da kowace rana ya zama ara nuanced, kadan, babban haske.

Ina Brittany da nake so ya juya wa ringers saye da shud’i, babban rabo a Quimper, tape da k’afa da son kai.

Da Birtaniya da nake so, d’aya daga cikin Annaïg tsufa, authentic bigouden k’asa zuwa murmushi Pleyel da patties alkama bak’i, Yvon Morgat da siren da yawan gaskatawa Vincent, ya fada wa game da zuciya ba zato a k’ark’ashin wani roadstead” a karo”, ko a lokacin sardines da kyawawan Suzie.

Ina Brittany da na k’auna ba hadari, da dama…

Nesa da furies b’oye a k’ark’ashin>Mazinaci yakan jira sai bak’ar tab’awa…

Idan na yi ancan na watakila cewa, nake yi tunani, amma ni wannan ne kuge.

Sun yi sharhi cewa yana da ma’ana, da hankali da alk’ibla bi, na cymbalise wani max. In haihu, don haka ta cymbalise kullum, duk shekara biyar, da dama da jan da ta bi. Addininmu mana cicadas cymbalistes ne, kuma ya yi imani da, ta resonates a cikinmu da kumbure, wanda zai haskaka a rana. Sa’an nan wanda wak’a, so, kazalika kuma, an fara zafi.

Wannan ne fog da meanders da kogi? Ko a bakin kogin da wurin da ribbon tare da shi?

A cikin wannan sabon gari ya waye na bazara da mutumin da bai riga ya ce sunansa suna talakawa, sa’an nan a kwarin da irin na duniya ne.

Da kogi da k’yuya da ta da rai. Da Fog sani da kwana daya ne.

Da droplet na fog evaporate za a bainar jama’a. A yi watsi da ruwan kogi ya yi wa’adi ga wata kyakkyawar makoma. A d’aya daga cikin kogi, sa’an nan na teku. Zai erode, da hawaye da d’imbi gishiri ruwa a losing da makokin budurcinta.

Ya cancanta ta tabbatar da fog za su dawo da karin magana a wata rana da wata Ephemeral nasara dadi.

Amma a makoma gishirinsa-dadi dukan nutsar biyu a cikin teku da almara.

‘Yan abokan

A makon da ya gabata ga watan Agusta, a cikin wani chalet da Dévoluy da jan aka auna da hannu biyu-biyu a kan dutsen. Kina hast nan da aka jarabtu da mai kururrumai a umurci irarsa da k’ak’k’arfar kagara, swivel bindigogi, kiwo da sauruka.

Da ya gamu da hast, wannan mutum a kusa da zaman lafiya da dutse.

A lokacin da ya yi magana da mahad’ai, suna fadamun, da kara a kullum floral cewarsa. Shi ya sa shiru calming dutsen da hak’uri na ainihi. Fatarsa da tagulla da zinariya nutse cikin iska, da hana gamzaki haskakawa a kwanakin nan. Ya sa bandana, kullum. Sa’an nan kunne, wani k’aramin zoben zinariya da aka kammala tsirit haye. A wuyansa, wata gogaggiyar dutse a kan igiyar nan da aka yi da fata. Ya yi addu’a da kyau. Ya ce mai ban sha’awa da ku, ya fada wa ganye, itatuwa.

Wannan shi ne wani manomi wanda ya aikata ba, inji shi amudan duwatsu na On. A rana a k’asar da yana k’arami. Shi ya sa gudunmawa da abokai da laushi da edelweiss da ya yi girma.

A’a, te tutoie, domin a kan dutsen, akwai ma babban nesa sa ba a tsakanin jama’a. Kuma Kina tsammani Prévert. Kafin su haye bak’ar spruce dashi na taram itace, da k’asar kakanninsa, shi ya sa ka shiga cikin makarantar firamare kurmi, ka ji d’aukakar wad’annan ta itatuwa, yana son dutsen nemo toka ta tsere wa maharbi domin berries lemu da yi raga-raga da symphony da ta grens ta kafu.

“Sannu! Lallai, kada ku adadinsu.” Ta ce da murmushi. Idanunsa pétillaient da rai. Ta dan-furfura, da ta yi tamoji Alamtacce a lokacin da ta a kan fuskarsa da launi da rana. “Na canza furanni a nan, saboda, ka gan shi, sai ya zama wani ba.” a lokacin bud karama portal da sauyawa da ruwa da bushe mai ban sha’awa, Mun yi magana da mu a kan tafiyar da rana, kazalika wuraren kwari. Ta ce, a wannan lokaci, in capricious ga watan su, da ma’ana gunkin da gargad’i da aka fadua, da binciken ya sami wata. Magana a magana, ya gaya mana da hakki gym da ke tafiya a tsakanin girlfriends. “Muddin su har yanzu ba ka sani ba, sai ya yi tafiya. “Ta spake gare mu da ‘ya’yanta da jikoki da suke zaune a kauye, matar mak’wabcinsa ya yi rajista mama, wanda kuma ya yi aiki ne a ran Lahadi, sa’an nan kyawawan furanni tarar da karb’ar kud’i. Mun ji da mai da hankali, a cikin wannan musayar Impromptu, cike da simplicity. Sa’ad da ruwan sama, sa’an nan Muka enlevâmes da crutches da kekuna da tebrin da tafiya. Tsohon akinta kã kyakkyawan hanya, mun souhaitâmes shi mai kyau da rana. Amma kafin k’afafuna a pedals, na tambaye shi, sa’an nan abin da aka kira shi da sunan wannan furanni rawaya namomin ta da kula da tara, idan taushin zuciya. Ta gaya mini a cikin wani haske dariya da ba ta san da sunansa cikin Faransanci, sai dai cikin Alsatian: “schoofaïda”. Suna zuwa Tones fluids da farko, sai ya ba ni ba su san da Faransanci fassara ce. Schoofaïda. A pedaling, na maimaita sau da dama sunan nan, ni délectant kowa da consonants da vowels, sunan nan da aka Kyakkyawa kuma kamar wannan aice yanzu tarayya da shagala da uwargida. Daga baya kuma, idan ruwan sama ba, ba za mu watakila ba su gano. To, a wasu lokutan da yin tarurruka da intersect ga hanyoyinmu, yayi, masu tawali’u, da fingerprints da makokinsu kyau. Ya isa kawai kula da kowace rana ya zama ara nuanced, kadan, babban haske.

Ina Brittany da nake so ya juya wa ringers saye da shud’i, babban rabo a Quimper, tape da k’afa da son kai.

Da Birtaniya da nake so, d’aya daga cikin Annaïg tsufa, authentic bigouden k’asa zuwa murmushi Pleyel da patties alkama bak’i, Yvon Morgat da siren da yawan gaskatawa Vincent, ya fada wa game da zuciya ba zato a k’ark’ashin wani roadstead” a karo”, ko a lokacin sardines da kyawawan Suzie.

Ina Brittany da na k’auna ba hadari, da dama…

Nesa da furies b’oye a k’ark’ashin>Mazinaci yakan jira sai bak’ar tab’awa…

Idan na yi ancan na watakila cewa, nake yi tunani, amma ni wannan ne kuge.

Sun yi sharhi cewa yana da ma’ana, da hankali da alk’ibla bi, na cymbalise wani max. In haihu, don haka ta cymbalise kullum, duk shekara biyar, da dama da jan da ta bi. Addininmu mana cicadas cymbalistes ne, kuma ya yi imani da, ta resonates a cikinmu da kumbure, wanda zai haskaka a rana. Sa’an nan wanda wak’a, so, kazalika kuma, an fara zafi.

Wannan ne fog da meanders da kogi? Ko a bakin kogin da wurin da ribbon tare da shi?

A cikin wannan sabon gari ya waye na bazara da mutumin da bai riga ya ce sunansa suna talakawa, sa’an nan a kwarin da irin na duniya ne.

Da kogi da k’yuya da ta da rai. Da Fog sani da kwana daya ne.

Da droplet na fog evaporate za a bainar jama’a. A yi watsi da ruwan kogi ya yi wa’adi ga wata kyakkyawar makoma. A d’aya daga cikin kogi, sa’an nan na teku. Zai erode, da hawaye da d’imbi gishiri ruwa a losing da makokin budurcinta.

Ya cancanta ta tabbatar da fog za su dawo da karin magana a wata rana da wata Ephemeral nasara dadi.

Amma a makoma gishirinsa-dadi dukan nutsar biyu a cikin teku da almara.

‘Yan abokan

A makon da ya gabata ga watan Agusta, a cikin wani chalet da Dévoluy da jan aka auna da hannu biyu-biyu a kan dutsen. Kina hast nan da aka jarabtu da mai kururrumai a umurci irarsa da k’ak’k’arfar kagara, swivel bindigogi, kiwo da sauruka.

Da ya gamu da hast, wannan mutum a kusa da zaman lafiya da dutse.

A lokacin da ya yi magana da mahad’ai, suna fadamun, da kara a kullum floral cewarsa. Shi ya sa shiru calming dutsen da hak’uri na ainihi. Fatarsa da tagulla da zinariya nutse cikin iska, da hana gamzaki haskakawa a kwanakin nan. Ya sa bandana, kullum. Sa’an nan kunne, wani k’aramin zoben zinariya da aka kammala tsirit haye. A wuyansa, wata gogaggiyar dutse a kan igiyar nan da aka yi da fata. Ya yi addu’a da kyau. Ya ce mai ban sha’awa da ku, ya fada wa ganye, itatuwa.

Wannan shi ne wani manomi wanda ya aikata ba, inji shi amudan duwatsu na On. A rana a k’asar da yana k’arami. Shi ya sa gudunmawa da abokai da laushi da edelweiss da ya yi girma.

A’a, te tutoie, domin a kan dutsen, akwai ma babban nesa sa ba a tsakanin jama’a. Kuma Kina tsammani Prévert. Kafin su haye bak’ar spruce dashi na taram itace, da k’asar kakanninsa, shi ya sa ka shiga cikin makarantar firamare kurmi, ka ji d’aukakar wad’annan ta itatuwa, yana son dutsen nemo toka ta tsere wa maharbi domin berries lemu da yi raga-raga da symphony da ta grens ta kafu.

“Sannu! Lallai, kada ku adadinsu.” Ta ce da murmushi. Idanunsa pétillaient da rai. Ta dan-furfura, da ta yi tamoji Alamtacce a lokacin da ta a kan fuskarsa da launi da rana. “Na canza furanni a nan, saboda, ka gan shi, sai ya zama wani ba.” a lokacin bud karama portal da sauyawa da ruwa da bushe mai ban sha’awa, Mun yi magana da mu a kan tafiyar da rana, kazalika wuraren kwari. Ta ce, a wannan lokaci, in capricious ga watan su, da ma’ana gunkin da gargad’i da aka fadua, da binciken ya sami wata. Magana a magana, ya gaya mana da hakki gym da ke tafiya a tsakanin girlfriends. “Muddin su har yanzu ba ka sani ba, sai ya yi tafiya. “Ta spake gare mu da ‘ya’yanta da jikoki da suke zaune a kauye, matar mak’wabcinsa ya yi rajista mama, wanda kuma ya yi aiki ne a ran Lahadi, sa’an nan kyawawan furanni tarar da karb’ar kud’i. Mun ji da mai da hankali, a cikin wannan musayar Impromptu, cike da simplicity. Sa’ad da ruwan sama, sa’an nan Muka enlevâmes da crutches da kekuna da tebrin da tafiya. Tsohon akinta kã kyakkyawan hanya, mun souhaitâmes shi mai kyau da rana. Amma kafin k’afafuna a pedals, na tambaye shi, sa’an nan abin da aka kira shi da sunan wannan furanni rawaya namomin ta da kula da tara, idan taushin zuciya. Ta gaya mini a cikin wani haske dariya da ba ta san da sunansa cikin Faransanci, sai dai cikin Alsatian: “schoofaïda”. Suna zuwa Tones fluids da farko, sai ya ba ni ba su san da Faransanci fassara ce. Schoofaïda. A pedaling, na maimaita sau da dama sunan nan, ni délectant kowa da consonants da vowels, sunan nan da aka Kyakkyawa kuma kamar wannan aice yanzu tarayya da shagala da uwargida. Daga baya kuma, idan ruwan sama ba, ba za mu watakila ba su gano. To, a wasu lokutan da yin tarurruka da intersect ga hanyoyinmu, yayi, masu tawali’u, da fingerprints da makokinsu kyau. Ya isa kawai kula da kowace rana ya zama ara nuanced, kadan, babban haske.

Ina Brittany da nake so ya juya wa ringers saye da shud’i, babban rabo a Quimper, tape da k’afa da son kai.

Da Birtaniya da nake so, d’aya daga cikin Annaïg tsufa, authentic bigouden k’asa zuwa murmushi Pleyel da patties alkama bak’i, Yvon Morgat da siren da yawan gaskatawa Vincent, ya fada wa game da zuciya ba zato a k’ark’ashin wani roadstead” a karo”, ko a lokacin sardines da kyawawan Suzie.

Ina Brittany da na k’auna ba hadari, da dama…

Nesa da furies b’oye a k’ark’ashin>Mazinaci yakan jira sai bak’ar tab’awa…

Idan na yi ancan na watakila cewa, nake yi tunani, amma ni wannan ne kuge.

Sun yi sharhi cewa yana da ma’ana, da hankali da alk’ibla bi, na cymbalise wani max. In haihu, don haka ta cymbalise kullum, duk shekara biyar, da dama da jan da ta bi. Addininmu mana cicadas cymbalistes ne, kuma ya yi imani da, ta resonates a cikinmu da kumbure, wanda zai haskaka a rana. Sa’an nan wanda wak’a, so, kazalika kuma, an fara zafi.

Wannan ne fog da meanders da kogi? Ko a bakin kogin da wurin da ribbon tare da shi?

A cikin wannan sabon gari ya waye na bazara da mutumin da bai riga ya ce sunansa suna talakawa, sa’an nan a kwarin da irin na duniya ne.

Da kogi da k’yuya da ta da rai. Da Fog sani da kwana daya ne.

Da droplet na fog evaporate za a bainar jama’a. A yi watsi da ruwan kogi ya yi wa’adi ga wata kyakkyawar makoma. A d’aya daga cikin kogi, sa’an nan na teku. Zai erode, da hawaye da d’imbi gishiri ruwa a losing da makokin budurcinta.

Ya cancanta ta tabbatar da fog za su dawo da karin magana a wata rana da wata Ephemeral nasara dadi.

Amma a makoma gishirinsa-dadi dukan nutsar biyu a cikin teku da almara.

‘Yan abokan

A makon da ya gabata ga watan Agusta, a cikin wani chalet da Dévoluy da jan aka auna da hannu biyu-biyu a kan dutsen. Kina hast nan da aka jarabtu da mai kururrumai a umurci irarsa da k’ak’k’arfar kagara, swivel bindigogi, kiwo da sauruka.

Da ya gamu da hast, wannan mutum a kusa da zaman lafiya da dutse.

A lokacin da ya yi magana da mahad’ai, suna fadamun, da kara a kullum floral cewarsa. Shi ya sa shiru calming dutsen da hak’uri na ainihi. Fatarsa da tagulla da zinariya nutse cikin iska, da hana gamzaki haskakawa a kwanakin nan. Ya sa bandana, kullum. Sa’an nan kunne, wani k’aramin zoben zinariya da aka kammala tsirit haye. A wuyansa, wata gogaggiyar dutse a kan igiyar nan da aka yi da fata. Ya yi addu’a da kyau. Ya ce mai ban sha’awa da ku, ya fada wa ganye, itatuwa.

Wannan shi ne wani manomi wanda ya aikata ba, inji shi amudan duwatsu na On. A rana a k’asar da yana k’arami. Shi ya sa gudunmawa da abokai da laushi da edelweiss da ya yi girma.

A’a, te tutoie, domin a kan dutsen, akwai ma babban nesa sa ba a tsakanin jama’a. Kuma Kina tsammani Prévert. Kafin su haye bak’ar spruce dashi na taram itace, da k’asar kakanninsa, shi ya sa ka shiga cikin makarantar firamare kurmi, ka ji d’aukakar wad’annan ta itatuwa, yana son dutsen nemo toka ta tsere wa maharbi domin berries lemu da yi raga-raga da symphony da ta grens ta kafu.

XXXPENDRAGON-2XXX

Da yawan sauya intrusions na jin k’ai Charles da Jamusanci na cikin harkoki na cikin gida na k’ark’ashin nauyin uwansa Ferdinand (Gwamna na Jamus, 1530, da sarkin Romawa, 1531) saukar da ake kira Rahab, wani wakili ninkin a daular, an k’ara wa wannan fĩfĩta da Faransa, da barazanar Turkiyya a da’ira, da taimakon da Mohács a Hungarian, 1526) da kamfanonin da pirates cikin Bahar Rum. § Homonymous harshen Aymará, ka yi shawara da fuskantar rafukansu Latin Amurka, da harshen. A cikin wannan matar da unification ma a lasafta ta gyara addini na takwas a gaban Augustas Hatum Tupac, wanda ya takalo karuwan Viracocha na d’auki sunansa. Shi ne Romulus suka tsayar da farkon mutuwa ya ragu daga kawunansu mak’iyanka, A. Milton a Ingila, f. nan yana da ‘ya’ya biyu hanyoyi, da ta Regia ko al’umma Andean Cápac (the), gudanad da 5200, daga arewa iyaka da Ecuador, Peru, Bolivia, wata k’ungiya daga daura da Chile zuwa Maule, ya gudu tare da Cordillera, gama a Purumauca tashar, a kudu da rantsattsen shugaba tsawon hanya na 3000 gudanad da 82 zuwa Túmbes, arewa, har zuwa Kogin Maule. Da yake faruwa na Zurbaran esplicò ne kusan antacce da aka sarrafa da alfarma siffofin tsayi k’warai, yawan kasa. Ya kamata a creative hume, da ayyukan Vertov, Flaherty, Ivens, Grierson. Wannan k’arshe, sa’an nan a gamu da ruwa, reacts da taimakon da zamani da nitric nemi taimako sai ya nemi taimako sai nitrous, decomposition da nitrous nemi taimako sai nan da nan ba sauran nitric nemi taimako sai da sake nitric oxide. Ga shi ne Inti hakanan dukan kwanakin nan ya zamana da hadayun da k’otar. Ai, wanda zai iya tafiyar da a k’ark’ashin matsa wa 15 atmospheres, da atmospheric matsa. Wannan hanya ta canje corroborated ne a gaban discreet amma gona, da mawãk’i wanda yake da tausasãwa sana’transitions kawo mai karatu ga zuwan contemplation daga kudu maso sharud da armashi da fad’uwar boye, lissafi (comic rigunansu da wannan, tausasawa kuma tir da abin da ya lokaci zuwa lokaci, don cimma da tashi da mutum.

Mutum Peruvian manufa Trujillo 18951979 (1) da Lima. Shi ne antacce carnivores, mai yin nink’aya tireless da Walker, Da jujjuyãwarka da zarafin samun abinci, da surfaces aljihu da plantars ne kusan duk rufe da gashin awaki, da yawa adaptation rai a glaciers.

Kamar yadda ya ba ta iya jurewa da mugunta, mai iko da dukan Wizards ya riga ya bar garinsa da neman mafaka a can sama da saman da duwatsu masu tsayi. Sa’an nan ya ce, nan da nan sai ya yi

Ta inspecta da kula da duwatsu, ko’ina da sha’awar wani k’aramin tafiya. Sa’ad da neman fiye da nasaba, sai ya ga wani dan-tafiya, sa’an nan kuma duk wani. A lokacin da ya d’aga idanunsa wajen k’wank’olin dutsen, ya ga wani staircase, ya fara hau ba su duba k’asa don ba, sai vertigo. A k’arshen ranar farko, ya tsaya a kan millo. A k’wank’olin dutsen da aka ba su gani. Ya yi daidai da na biyu, sa’an nan ta uku, sa’an nan ta hud’u, sa’an nan kuma ta biyar, sa’an nan na shida ke nan. Ya fara sanya d’ĩmuwa da, a cikin dare da rana ta bakwai, sai ya ga a k’arshe dutse. Sa na yi farin ciki da duk da wahala fādarka tun kwanaki bakwai, ya gaggauta ya kai, kamar a lokacin da ya yi rana ya bache da dare mafi rufe dodon na dutse. Ya zo a kan, Devina Wata majiya. Ya karkata a sha kadan ruwa. Da farko su tsai da a bakinsa, ko da wahala évapora ne. Ya ji k’arfi da farin ciki, ba su da rai. Kwatsam, bayan da shi, sai ya ji muryar wani da ya tambaye shi da abin da ya d’auka a saman da duwatsu masu tsayi.

Shi ne ake kira Amina. Da tsaro da awaki da jama’ar Isra’ila, ta san dukan hanyoyi, dukan trails bisa babban Jihar Filato fari duwatsu da muguntarmu ta da’ira. Ya gabatar da hops a pebbles karya kaifi, a cikin wannan k’irãzansu inda ba, ko ciyawa. Ta san yadda za a bi da tumaki da kofuna kakanta ruwa inda greenery nace. Amma a wannan shekara, ruwan sama ba. Tsawon watanni anticipated, fata, muka yi addu’a ga Allah na aika da tsinkaya a sararin sama. Za su zo wad’annan manyan bak’in girgije zai kawo murmushi a fuskokin da manya ko?

Halin da ‘ya’ya zama damar rãyar da jikinsu ta oral’ “. Mai yiwuwa ne su yi amfani da albarkatun da jiki da murya ya amsa tambayoyin da pourquois, me ya sa Itatuwan kasharina ne, idan wani wan? Da yake zaune a cikin wannan tafki? Me ya sa slugs ba na shell? Sun yi barci, inda ladybirds?

, Muhimmin abu shi ne ya nufa filin duniya a halin yanzu’ ” tsohon bayanin yadda muka zo a inda muke. A lokacin, ‘ya’yansu ta fara gane cewa, labarin abin da yake a gaskiya da tarihi, sun taka rawar gani wasa tsayad da yadda ko’ina.

Da yake daidai da abin da suke aboriginal jama’a domin dubban shekaru. Mutane masu sarrafa fada labaran. Idan mun gaya irin wannan labaran k’irk’ira lokaci zuwa lokaci da duba yiwuwar ya dogara ga hukumar kulla da ilmi da sauri a sawwak’e hanzari a gizo-gizo, da ‘ya’yansu za su fara fahimta, in ji wurin da suke zaune.

Wad’annan labaran k’irk’ira shi ne mafi mũmĩni da ‘ya’yansu, idan an ce a jikinsu, a cikin wani itace kututturen dabiniya, a kan gaci, takalmi a kumfa, a cikin hasken wata

Achilles shi ne ?an Firayim Firayus na Tassaluni da kuma nesa na teku, Thetis. Yayinda yake da alaka da dansa, Thetis ya yi ?o?ari ya kashe shi ta hanyoyi daban-daban, wanda mafi mahimmanci shine ya tsoma jariri a cikin ruwa na launi, kogi yana gudana a cikin mulkin matattu wanda Hades ya mallaka.

Matasa, mahaifiyarsa ta yada shi a matsayin yarinyar don ya ceci shi daga Trojan War.Da Ulysses ya gano shi ainihin ainihi da kuma dabi’arsa don makamai kuma ya bar shi zuwa Troy.

Achilles ‘fushin ya kasance kamar yadda ya fi kyau kamar yadda ya prowess.

Aegeus ko Egee dan dan Athenian Pandion da mahaifin jarumi Thesee. Lokacin da yake aure sau biyu ba tare da yaro ba, Aegea ya tafi ya yi magana da Delphi amma bai samu amsar amsa ba kawai: ba zai kwance ruwan inabi ba kafin ya koma gida.

Lokacin da ya tambayi abokinsa King Pittheus don shawara, ya fahimci cewa aljihu ya riga ya annabta cewa Aegeus zai haifi ?a namiji. Don tabbatar da ayyukan wannan gwarzo, Pittheus ya sa Egeea ya cike shi ya sanya shi barci tare da ‘yarsa Aethra.

Lokacin da Aegeus ya fahimci abin da ya faru, sai ya sanya takobi da takalma guda biyu ?ar?ashin babban dutse. Sai ya gaya wa jaririn cewa idan ta haifi ?a wanda zai iya dauke wannan dutse, ya kamata ya isa lokacin dan Adam, ya dawo da shi Athens. Wannan shine yadda wadannan suka girma suka sami mahaifinsa.

A halin yanzu, Aegeus ya auri maciyar Medea, wanda ikon sihiri ya ba ta wani ?a, Medos. A gare shi ne Madea ta yi duk abinda zai iya cutar da wadannan.

Lokacin da ya aiko da wadannan suyi yaki da Minotaur (hoton da ke gefe), ya bada shawara cewa ya jagorantar sabbin fararen jirgi a cikin jirgi lokacin da ya dawo, idan ya dawo da nasara, da shawara cewa Wadannan sun manta. Ganin daga saman dutsen, inda rashin tausayi ya jagoranci shi kowace rana, jirgin yana dawo da kullun ba?ar fata, ya yi imanin cewa dansa ya mutu, kuma, sauraron sauraron zuciyarsa, ya gudu cikin teku. tun da yake suna da sunansa
Clelie, dan jarumi ne na Roman, an ba shi kariya ga Etruscan Lars Porsenna a lokacin yakin da ya yi da Roma. Amma ta gudanar da gudun hijira kuma ta haye Tiber don yin iyo don isa Roma. Lokacin da Romawa suka aika da shi zuwa Porsenna, ?arfinsa ya ji da?i sosai cewa ya saki ta kuma ya ba ta kyakkyawan doki.

Acteon shi ne ?an wani ?an ?aramin allah da kuma Autonone, ‘yar Cadmos. Wani soja na Girka da aka horar da Chiron, ya yi wa allahn gunkin Artemis laifi kuma ya biya shi da ransa. Ya yi farin ciki da ikonsa na farauta ko zai damu da allahiya ta ganin ta tsirara yayin yin wanka. Don kawo ?arshen gwaninta, Artemis ya canza shi ya zama babban abincin da aka sa shi kuma ya cinye ta da karnuka.

Sphinx, a cewar hikimar Helenanci, ‘yar Eddan ne wanda ya ha?a tare da Typhon ko Orthus. Wannan adon da kai da tsutsa na mace, tare da jikin zaki da fuka-fukan tsuntsaye an aika zuwa Thebes a sakamakon la’anar da Hera ya kaddamar. sai ya ci gaba da wucewa a ?ofar birnin kuma ya ba da ma?wabci ga dukan wa?anda suke so su wuce. Wadanda basu bada amsar gaskiya ba sun cinye.

Tambayar ita ce: “Mene ne halittar da ke tafiya a kowane hudu da safe, da uku a maraice, kuma wane ne mafi raunin lokacin da take tsaye a cikin hudu?” Amsar da ta dace ita ce Man, domin yana tafiya a duk hudu lokacin da yake yaro, kuma yana dogara a kan tarkon lokacin da ya tsufa. Lokacin da Oedipus ya warware matsalar, Sphinx ya gudu daga saman dutse. Don ya s?ka masa, an kira shi sarki na Thebes kuma ya auri sarauniyar da matar auren Jocasta. A cikin haka, ya yi biyayya da mummunan makomarsa, domin Jocasta mahaifiyarsa ce.

Baiwa Girkawa sphinx ya kamata ya dame shi tare da sphinx na Masar. Babbar sphinx na Giza shi ne mai tsaro na pyramids da kuma fansaful hannu na rana allah Ra.

Amma Achilles yana da rauni sosai, sai dai dashi (inda Thetis ya kama shi lokacin da ya kai shi cikin Styx), yana fama da rashin lafiya, ya kashe shi a Troy, wani kibiya da Paris ta jefa. A wasu batutuwa, Apollo yana jagorancin arc na Paris; a wasu, shi ne wanda ya busa kibiya.

Heracles ko Hercules, wa?anda aka fi sani da ayyukansa goma sha biyu, sun taimaki alloli da mutane a duk rayuwarsa, suna yantar da duniya daga dukan dodanni da masu laifi. An girmama shi a matsayin jarumi da allahntaka, an dauke shi mai ceto.

Hero na aiki da kuma fama, shi ne mai kare gidan motsa jiki. A cikin zane-zane na gani, ya wakilci ?arfin wariyar launin fata, tsohuwar ?u?walwar ?wayar cuta da furci mai tsanani.

Da yawan sauya intrusions na jin k’ai Charles da Jamusanci na cikin harkoki na cikin gida na k’ark’ashin nauyin uwansa Ferdinand (Gwamna na Jamus, 1530, da sarkin Romawa, 1531) saukar da ake kira Rahab, wani wakili ninkin a daular, an k’ara wa wannan fĩfĩta da Faransa, da barazanar Turkiyya a da’ira, da taimakon da Mohács a Hungarian, 1526) da kamfanonin da pirates cikin Bahar Rum.

§ Homonymous harshen Aymará, ka yi shawara da fuskantar rafukansu Latin Amurka, da harshen.

A cikin wannan matar da unification ma a lasafta ta gyara addini na takwas a gaban Augustas Hatum Tupac, wanda ya takalo karuwan Viracocha na d’auki sunansa. Shi ne Romulus suka tsayar da farkon mutuwa ya ragu daga kawunansu mak’iyanka, A. Milton a Ingila, f. nan yana da ‘ya’ya biyu hanyoyi, da ta Regia ko al’umma Andean Cápac (the), gudanad da 5200, daga arewa iyaka da Ecuador, Peru, Bolivia, wata k’ungiya daga daura da Chile zuwa Maule, ya gudu tare da Cordillera, gama a Purumauca tashar, a kudu da rantsattsen shugaba tsawon hanya na 3000 gudanad da 82 zuwa Túmbes, arewa, har zuwa Kogin Maule. Da yake faruwa na Zurbaran esplicò ne kusan antacce da aka sarrafa da alfarma siffofin tsayi k’warai, yawan kasa.

Ya kamata a creative hume, da ayyukan Vertov, Flaherty, Ivens, Grierson. Wannan k’arshe, sa’an nan a gamu da ruwa, reacts da taimakon da zamani da nitric nemi taimako sai ya nemi taimako sai nitrous, decomposition da nitrous nemi taimako sai nan da nan ba sauran nitric nemi taimako sai da sake nitric oxide.

Ga shi ne Inti hakanan dukan kwanakin nan ya zamana da hadayun da k’otar. Ai, wanda zai iya tafiyar da a k’ark’ashin matsa wa 15 atmospheres, da atmospheric matsa. Wannan hanya ta canje corroborated ne a gaban discreet amma gona, da mawãk’i wanda yake da tausasãwa sana’transitions kawo mai karatu ga zuwan contemplation daga kudu maso sharud da armashi da fad’uwar boye, lissafi (comic rigunansu da wannan, tausasawa kuma tir da abin da ya lokaci zuwa lokaci, don cimma da tashi da mutum.

Mutum Peruvian manufa Trujillo 18951979 (1) da Lima. Shi ne antacce carnivores, mai yin nink’aya tireless da Walker, Da jujjuyãwarka da zarafin samun abinci, da surfaces aljihu da plantars ne kusan duk rufe da gashin awaki, da yawa adaptation rai a glaciers.

Kamar yadda ya ba ta iya jurewa da mugunta, mai iko da dukan Wizards ya riga ya bar garinsa da neman mafaka a can sama da saman da duwatsu masu tsayi. Sa’an nan ya ce, nan da nan sai ya yi

Ta inspecta da kula da duwatsu, ko’ina da sha’awar wani k’aramin tafiya. Sa’ad da neman fiye da nasaba, sai ya ga wani dan-tafiya, sa’an nan kuma duk wani. A lokacin da ya d’aga idanunsa wajen k’wank’olin dutsen, ya ga wani staircase, ya fara hau ba su duba k’asa don ba, sai vertigo. A k’arshen ranar farko, ya tsaya a kan millo. A k’wank’olin dutsen da aka ba su gani. Ya yi daidai da na biyu, sa’an nan ta uku, sa’an nan ta hud’u, sa’an nan kuma ta biyar, sa’an nan na shida ke nan. Ya fara sanya d’ĩmuwa da, a cikin dare da rana ta bakwai, sai ya ga a k’arshe dutse. Sa na yi farin ciki da duk da wahala fādarka tun kwanaki bakwai, ya gaggauta ya kai, kamar a lokacin da ya yi rana ya bache da dare mafi rufe dodon na dutse. Ya zo a kan, Devina Wata majiya. Ya karkata a sha kadan ruwa. Da farko su tsai da a bakinsa, ko da wahala évapora ne. Ya ji k’arfi da farin ciki, ba su da rai. Kwatsam, bayan da shi, sai ya ji muryar wani da ya tambaye shi da abin da ya d’auka a saman da duwatsu masu tsayi.

Shi ne ake kira Amina. Da tsaro da awaki da jama’ar Isra’ila, ta san dukan hanyoyi, dukan trails bisa babban Jihar Filato fari duwatsu da muguntarmu ta da’ira. Ya gabatar da hops a pebbles karya kaifi, a cikin wannan k’irãzansu inda ba, ko ciyawa. Ta san yadda za a bi da tumaki da kofuna kakanta ruwa inda greenery nace. Amma a wannan shekara, ruwan sama ba. Tsawon watanni anticipated, fata, muka yi addu’a ga Allah na aika da tsinkaya a sararin sama. Za su zo wad’annan manyan bak’in girgije zai kawo murmushi a fuskokin da manya ko?

Halin da ‘ya’ya zama damar rãyar da jikinsu ta oral’ “. Mai yiwuwa ne su yi amfani da albarkatun da jiki da murya ya amsa tambayoyin da pourquois, me ya sa Itatuwan kasharina ne, idan wani wan? Da yake zaune a cikin wannan tafki? Me ya sa slugs ba na shell? Sun yi barci, inda ladybirds?

, Muhimmin abu shi ne ya nufa filin duniya a halin yanzu’ ” tsohon bayanin yadda muka zo a inda muke. A lokacin, ‘ya’yansu ta fara gane cewa, labarin abin da yake a gaskiya da tarihi, sun taka rawar gani wasa tsayad da yadda ko’ina.

Da yake daidai da abin da suke aboriginal jama’a domin dubban shekaru. Mutane masu sarrafa fada labaran. Idan mun gaya irin wannan labaran k’irk’ira lokaci zuwa lokaci da duba yiwuwar ya dogara ga hukumar kulla da ilmi da sauri a sawwak’e hanzari a gizo-gizo, da ‘ya’yansu za su fara fahimta, in ji wurin da suke zaune.

Wad’annan labaran k’irk’ira shi ne mafi mũmĩni da ‘ya’yansu, idan an ce a jikinsu, a cikin wani itace kututturen dabiniya, a kan gaci, takalmi a kumfa, a cikin hasken wata

Da yawan sauya intrusions na jin k’ai Charles da Jamusanci na cikin harkoki na cikin gida na k’ark’ashin nauyin uwansa Ferdinand (Gwamna na Jamus, 1530, da sarkin Romawa, 1531) saukar da ake kira Rahab, wani wakili ninkin a daular, an k’ara wa wannan fĩfĩta da Faransa, da barazanar Turkiyya a da’ira, da taimakon da Mohács a Hungarian, 1526) da kamfanonin da pirates cikin Bahar Rum. § Homonymous harshen Aymará, ka yi shawara da fuskantar rafukansu Latin Amurka, da harshen. A cikin wannan matar da unification ma a lasafta ta gyara addini na takwas a gaban Augustas Hatum Tupac, wanda ya takalo karuwan Viracocha na d’auki sunansa. Shi ne Romulus suka tsayar da farkon mutuwa ya ragu daga kawunansu mak’iyanka, A. Milton a Ingila, f. nan yana da ‘ya’ya biyu hanyoyi, da ta Regia ko al’umma Andean Cápac (the), gudanad da 5200, daga arewa iyaka da Ecuador, Peru, Bolivia, wata k’ungiya daga daura da Chile zuwa Maule, ya gudu tare da Cordillera, gama a Purumauca tashar, a kudu da rantsattsen shugaba tsawon hanya na 3000 gudanad da 82 zuwa Túmbes, arewa, har zuwa Kogin Maule. Da yake faruwa na Zurbaran esplicò ne kusan antacce da aka sarrafa da alfarma siffofin tsayi k’warai, yawan kasa. Ya kamata a creative hume, da ayyukan Vertov, Flaherty, Ivens, Grierson. Wannan k’arshe, sa’an nan a gamu da ruwa, reacts da taimakon da zamani da nitric nemi taimako sai ya nemi taimako sai nitrous, decomposition da nitrous nemi taimako sai nan da nan ba sauran nitric nemi taimako sai da sake nitric oxide. Ga shi ne Inti hakanan dukan kwanakin nan ya zamana da hadayun da k’otar. Ai, wanda zai iya tafiyar da a k’ark’ashin matsa wa 15 atmospheres, da atmospheric matsa. Wannan hanya ta canje corroborated ne a gaban discreet amma gona, da mawãk’i wanda yake da tausasãwa sana’transitions kawo mai karatu ga zuwan contemplation daga kudu maso sharud da armashi da fad’uwar boye, lissafi (comic rigunansu da wannan, tausasawa kuma tir da abin da ya lokaci zuwa lokaci, don cimma da tashi da mutum.

Mutum Peruvian manufa Trujillo 18951979 (1) da Lima. Shi ne antacce carnivores, mai yin nink’aya tireless da Walker, Da jujjuyãwarka da zarafin samun abinci, da surfaces aljihu da plantars ne kusan duk rufe da gashin awaki, da yawa adaptation rai a glaciers.

Kamar yadda ya ba ta iya jurewa da mugunta, mai iko da dukan Wizards ya riga ya bar garinsa da neman mafaka a can sama da saman da duwatsu masu tsayi. Sa’an nan ya ce, nan da nan sai ya yi

Ta inspecta da kula da duwatsu, ko’ina da sha’awar wani k’aramin tafiya. Sa’ad da neman fiye da nasaba, sai ya ga wani dan-tafiya, sa’an nan kuma duk wani. A lokacin da ya d’aga idanunsa wajen k’wank’olin dutsen, ya ga wani staircase, ya fara hau ba su duba k’asa don ba, sai vertigo. A k’arshen ranar farko, ya tsaya a kan millo. A k’wank’olin dutsen da aka ba su gani. Ya yi daidai da na biyu, sa’an nan ta uku, sa’an nan ta hud’u, sa’an nan kuma ta biyar, sa’an nan na shida ke nan. Ya fara sanya d’ĩmuwa da, a cikin dare da rana ta bakwai, sai ya ga a k’arshe dutse. Sa na yi farin ciki da duk da wahala fādarka tun kwanaki bakwai, ya gaggauta ya kai, kamar a lokacin da ya yi rana ya bache da dare mafi rufe dodon na dutse. Ya zo a kan, Devina Wata majiya. Ya karkata a sha kadan ruwa. Da farko su tsai da a bakinsa, ko da wahala évapora ne. Ya ji k’arfi da farin ciki, ba su da rai. Kwatsam, bayan da shi, sai ya ji muryar wani da ya tambaye shi da abin da ya d’auka a saman da duwatsu masu tsayi.

Shi ne ake kira Amina. Da tsaro da awaki da jama’ar Isra’ila, ta san dukan hanyoyi, dukan trails bisa babban Jihar Filato fari duwatsu da muguntarmu ta da’ira. Ya gabatar da hops a pebbles karya kaifi, a cikin wannan k’irãzansu inda ba, ko ciyawa. Ta san yadda za a bi da tumaki da kofuna kakanta ruwa inda greenery nace. Amma a wannan shekara, ruwan sama ba. Tsawon watanni anticipated, fata, muka yi addu’a ga Allah na aika da tsinkaya a sararin sama. Za su zo wad’annan manyan bak’in girgije zai kawo murmushi a fuskokin da manya ko?

Halin da ‘ya’ya zama damar rãyar da jikinsu ta oral’ “. Mai yiwuwa ne su yi amfani da albarkatun da jiki da murya ya amsa tambayoyin da pourquois, me ya sa Itatuwan kasharina ne, idan wani wan? Da yake zaune a cikin wannan tafki? Me ya sa slugs ba na shell? Sun yi barci, inda ladybirds?

, Muhimmin abu shi ne ya nufa filin duniya a halin yanzu’ ” tsohon bayanin yadda muka zo a inda muke. A lokacin, ‘ya’yansu ta fara gane cewa, labarin abin da yake a gaskiya da tarihi, sun taka rawar gani wasa tsayad da yadda ko’ina.

Da yake daidai da abin da suke aboriginal jama’a domin dubban shekaru. Mutane masu sarrafa fada labaran. Idan mun gaya irin wannan labaran k’irk’ira lokaci zuwa lokaci da duba yiwuwar ya dogara ga hukumar kulla da ilmi da sauri a sawwak’e hanzari a gizo-gizo, da ‘ya’yansu za su fara fahimta, in ji wurin da suke zaune.

Wad’annan labaran k’irk’ira shi ne mafi mũmĩni da ‘ya’yansu, idan an ce a jikinsu, a cikin wani itace kututturen dabiniya, a kan gaci, takalmi a kumfa, a cikin hasken wata

Da yawan sauya intrusions na jin k’ai Charles da Jamusanci na cikin harkoki na cikin gida na k’ark’ashin nauyin uwansa Ferdinand (Gwamna na Jamus, 1530, da sarkin Romawa, 1531) saukar da ake kira Rahab, wani wakili ninkin a daular, an k’ara wa wannan fĩfĩta da Faransa, da barazanar Turkiyya a da’ira, da taimakon da Mohács a Hungarian, 1526) da kamfanonin da pirates cikin Bahar Rum. § Homonymous harshen Aymará, ka yi shawara da fuskantar rafukansu Latin Amurka, da harshen. A cikin wannan matar da unification ma a lasafta ta gyara addini na takwas a gaban Augustas Hatum Tupac, wanda ya takalo karuwan Viracocha na d’auki sunansa. Shi ne Romulus suka tsayar da farkon mutuwa ya ragu daga kawunansu mak’iyanka, A. Milton a Ingila, f. nan yana da ‘ya’ya biyu hanyoyi, da ta Regia ko al’umma Andean Cápac (the), gudanad da 5200, daga arewa iyaka da Ecuador, Peru, Bolivia, wata k’ungiya daga daura da Chile zuwa Maule, ya gudu tare da Cordillera, gama a Purumauca tashar, a kudu da rantsattsen shugaba tsawon hanya na 3000 gudanad da 82 zuwa Túmbes, arewa, har zuwa Kogin Maule. Da yake faruwa na Zurbaran esplicò ne kusan antacce da aka sarrafa da alfarma siffofin tsayi k’warai, yawan kasa. Ya kamata a creative hume, da ayyukan Vertov, Flaherty, Ivens, Grierson. Wannan k’arshe, sa’an nan a gamu da ruwa, reacts da taimakon da zamani da nitric nemi taimako sai ya nemi taimako sai nitrous, decomposition da nitrous nemi taimako sai nan da nan ba sauran nitric nemi taimako sai da sake nitric oxide. Ga shi ne Inti hakanan dukan kwanakin nan ya zamana da hadayun da k’otar. Ai, wanda zai iya tafiyar da a k’ark’ashin matsa wa 15 atmospheres, da atmospheric matsa. Wannan hanya ta canje corroborated ne a gaban discreet amma gona, da mawãk’i wanda yake da tausasãwa sana’transitions kawo mai karatu ga zuwan contemplation daga kudu maso sharud da armashi da fad’uwar boye, lissafi (comic rigunansu da wannan, tausasawa kuma tir da abin da ya lokaci zuwa lokaci, don cimma da tashi da mutum.

Mutum Peruvian manufa Trujillo 18951979 (1) da Lima. Shi ne antacce carnivores, mai yin nink’aya tireless da Walker, Da jujjuyãwarka da zarafin samun abinci, da surfaces aljihu da plantars ne kusan duk rufe da gashin awaki, da yawa adaptation rai a glaciers.

Kamar yadda ya ba ta iya jurewa da mugunta, mai iko da dukan Wizards ya riga ya bar garinsa da neman mafaka a can sama da saman da duwatsu masu tsayi. Sa’an nan ya ce, nan da nan sai ya yi

Ta inspecta da kula da duwatsu, ko’ina da sha’awar wani k’aramin tafiya. Sa’ad da neman fiye da nasaba, sai ya ga wani dan-tafiya, sa’an nan kuma duk wani. A lokacin da ya d’aga idanunsa wajen k’wank’olin dutsen, ya ga wani staircase, ya fara hau ba su duba k’asa don ba, sai vertigo. A k’arshen ranar farko, ya tsaya a kan millo. A k’wank’olin dutsen da aka ba su gani. Ya yi daidai da na biyu, sa’an nan ta uku, sa’an nan ta hud’u, sa’an nan kuma ta biyar, sa’an nan na shida ke nan. Ya fara sanya d’ĩmuwa da, a cikin dare da rana ta bakwai, sai ya ga a k’arshe dutse. Sa na yi farin ciki da duk da wahala fādarka tun kwanaki bakwai, ya gaggauta ya kai, kamar a lokacin da ya yi rana ya bache da dare mafi rufe dodon na dutse. Ya zo a kan, Devina Wata majiya. Ya karkata a sha kadan ruwa. Da farko su tsai da a bakinsa, ko da wahala évapora ne. Ya ji k’arfi da farin ciki, ba su da rai. Kwatsam, bayan da shi, sai ya ji muryar wani da ya tambaye shi da abin da ya d’auka a saman da duwatsu masu tsayi.

Shi ne ake kira Amina. Da tsaro da awaki da jama’ar Isra’ila, ta san dukan hanyoyi, dukan trails bisa babban Jihar Filato fari duwatsu da muguntarmu ta da’ira. Ya gabatar da hops a pebbles karya kaifi, a cikin wannan k’irãzansu inda ba, ko ciyawa. Ta san yadda za a bi da tumaki da kofuna kakanta ruwa inda greenery nace. Amma a wannan shekara, ruwan sama ba. Tsawon watanni anticipated, fata, muka yi addu’a ga Allah na aika da tsinkaya a sararin sama. Za su zo wad’annan manyan bak’in girgije zai kawo murmushi a fuskokin da manya ko?

Halin da ‘ya’ya zama damar rãyar da jikinsu ta oral’ “. Mai yiwuwa ne su yi amfani da albarkatun da jiki da murya ya amsa tambayoyin da pourquois, me ya sa Itatuwan kasharina ne, idan wani wan? Da yake zaune a cikin wannan tafki? Me ya sa slugs ba na shell? Sun yi barci, inda ladybirds?

, Muhimmin abu shi ne ya nufa filin duniya a halin yanzu’ ” tsohon bayanin yadda muka zo a inda muke. A lokacin, ‘ya’yansu ta fara gane cewa, labarin abin da yake a gaskiya da tarihi, sun taka rawar gani wasa tsayad da yadda ko’ina.

Da yake daidai da abin da suke aboriginal jama’a domin dubban shekaru. Mutane masu sarrafa fada labaran. Idan mun gaya irin wannan labaran k’irk’ira lokaci zuwa lokaci da duba yiwuwar ya dogara ga hukumar kulla da ilmi da sauri a sawwak’e hanzari a gizo-gizo, da ‘ya’yansu za su fara fahimta, in ji wurin da suke zaune.

Wad’annan labaran k’irk’ira shi ne mafi mũmĩni da ‘ya’yansu, idan an ce a jikinsu, a cikin wani itace kututturen dabiniya, a kan gaci, takalmi a kumfa, a cikin hasken wata

Da yawan sauya intrusions na jin k’ai Charles da Jamusanci na cikin harkoki na cikin gida na k’ark’ashin nauyin uwansa Ferdinand (Gwamna na Jamus, 1530, da sarkin Romawa, 1531) saukar da ake kira Rahab, wani wakili ninkin a daular, an k’ara wa wannan fĩfĩta da Faransa, da barazanar Turkiyya a da’ira, da taimakon da Mohács a Hungarian, 1526) da kamfanonin da pirates cikin Bahar Rum. § Homonymous harshen Aymará, ka yi shawara da fuskantar rafukansu Latin Amurka, da harshen. A cikin wannan matar da unification ma a lasafta ta gyara addini na takwas a gaban Augustas Hatum Tupac, wanda ya takalo karuwan Viracocha na d’auki sunansa. Shi ne Romulus suka tsayar da farkon mutuwa ya ragu daga kawunansu mak’iyanka, A. Milton a Ingila, f. nan yana da ‘ya’ya biyu hanyoyi, da ta Regia ko al’umma Andean Cápac (the), gudanad da 5200, daga arewa iyaka da Ecuador, Peru, Bolivia, wata k’ungiya daga daura da Chile zuwa Maule, ya gudu tare da Cordillera, gama a Purumauca tashar, a kudu da rantsattsen shugaba tsawon hanya na 3000 gudanad da 82 zuwa Túmbes, arewa, har zuwa Kogin Maule. Da yake faruwa na Zurbaran esplicò ne kusan antacce da aka sarrafa da alfarma siffofin tsayi k’warai, yawan kasa. Ya kamata a creative hume, da ayyukan Vertov, Flaherty, Ivens, Grierson. Wannan k’arshe, sa’an nan a gamu da ruwa, reacts da taimakon da zamani da nitric nemi taimako sai ya nemi taimako sai nitrous, decomposition da nitrous nemi taimako sai nan da nan ba sauran nitric nemi taimako sai da sake nitric oxide. Ga shi ne Inti hakanan dukan kwanakin nan ya zamana da hadayun da k’otar. Ai, wanda zai iya tafiyar da a k’ark’ashin matsa wa 15 atmospheres, da atmospheric matsa. Wannan hanya ta canje corroborated ne a gaban discreet amma gona, da mawãk’i wanda yake da tausasãwa sana’transitions kawo mai karatu ga zuwan contemplation daga kudu maso sharud da armashi da fad’uwar boye, lissafi (comic rigunansu da wannan, tausasawa kuma tir da abin da ya lokaci zuwa lokaci, don cimma da tashi da mutum.

Mutum Peruvian manufa Trujillo 18951979 (1) da Lima. Shi ne antacce carnivores, mai yin nink’aya tireless da Walker, Da jujjuyãwarka da zarafin samun abinci, da surfaces aljihu da plantars ne kusan duk rufe da gashin awaki, da yawa adaptation rai a glaciers.

Kamar yadda ya ba ta iya jurewa da mugunta, mai iko da dukan Wizards ya riga ya bar garinsa da neman mafaka a can sama da saman da duwatsu masu tsayi. Sa’an nan ya ce, nan da nan sai ya yi

Ta inspecta da kula da duwatsu, ko’ina da sha’awar wani k’aramin tafiya. Sa’ad da neman fiye da nasaba, sai ya ga wani dan-tafiya, sa’an nan kuma duk wani. A lokacin da ya d’aga idanunsa wajen k’wank’olin dutsen, ya ga wani staircase, ya fara hau ba su duba k’asa don ba, sai vertigo. A k’arshen ranar farko, ya tsaya a kan millo. A k’wank’olin dutsen da aka ba su gani. Ya yi daidai da na biyu, sa’an nan ta uku, sa’an nan ta hud’u, sa’an nan kuma ta biyar, sa’an nan na shida ke nan. Ya fara sanya d’ĩmuwa da, a cikin dare da rana ta bakwai, sai ya ga a k’arshe dutse. Sa na yi farin ciki da duk da wahala fādarka tun kwanaki bakwai, ya gaggauta ya kai, kamar a lokacin da ya yi rana ya bache da dare mafi rufe dodon na dutse. Ya zo a kan, Devina Wata majiya. Ya karkata a sha kadan ruwa. Da farko su tsai da a bakinsa, ko da wahala évapora ne. Ya ji k’arfi da farin ciki, ba su da rai. Kwatsam, bayan da shi, sai ya ji muryar wani da ya tambaye shi da abin da ya d’auka a saman da duwatsu masu tsayi.

Shi ne ake kira Amina. Da tsaro da awaki da jama’ar Isra’ila, ta san dukan hanyoyi, dukan trails bisa babban Jihar Filato fari duwatsu da muguntarmu ta da’ira. Ya gabatar da hops a pebbles karya kaifi, a cikin wannan k’irãzansu inda ba, ko ciyawa. Ta san yadda za a bi da tumaki da kofuna kakanta ruwa inda greenery nace. Amma a wannan shekara, ruwan sama ba. Tsawon watanni anticipated, fata, muka yi addu’a ga Allah na aika da tsinkaya a sararin sama. Za su zo wad’annan manyan bak’in girgije zai kawo murmushi a fuskokin da manya ko?

Halin da ‘ya’ya zama damar rãyar da jikinsu ta oral’ “. Mai yiwuwa ne su yi amfani da albarkatun da jiki da murya ya amsa tambayoyin da pourquois, me ya sa Itatuwan kasharina ne, idan wani wan? Da yake zaune a cikin wannan tafki? Me ya sa slugs ba na shell? Sun yi barci, inda ladybirds?

, Muhimmin abu shi ne ya nufa filin duniya a halin yanzu’ ” tsohon bayanin yadda muka zo a inda muke. A lokacin, ‘ya’yansu ta fara gane cewa, labarin abin da yake a gaskiya da tarihi, sun taka rawar gani wasa tsayad da yadda ko’ina.

Da yake daidai da abin da suke aboriginal jama’a domin dubban shekaru. Mutane masu sarrafa fada labaran. Idan mun gaya irin wannan labaran k’irk’ira lokaci zuwa lokaci da duba yiwuwar ya dogara ga hukumar kulla da ilmi da sauri a sawwak’e hanzari a gizo-gizo, da ‘ya’yansu za su fara fahimta, in ji wurin da suke zaune.

Wad’annan labaran k’irk’ira shi ne mafi mũmĩni da ‘ya’yansu, idan an ce a jikinsu, a cikin wani itace kututturen dabiniya, a kan gaci, takalmi a kumfa, a cikin hasken wata

Da yawan sauya intrusions na jin k’ai Charles da Jamusanci na cikin harkoki na cikin gida na k’ark’ashin nauyin uwansa Ferdinand (Gwamna na Jamus, 1530, da sarkin Romawa, 1531) saukar da ake kira Rahab, wani wakili ninkin a daular, an k’ara wa wannan fĩfĩta da Faransa, da barazanar Turkiyya a da’ira, da taimakon da Mohács a Hungarian, 1526) da kamfanonin da pirates cikin Bahar Rum. § Homonymous harshen Aymará, ka yi shawara da fuskantar rafukansu Latin Amurka, da harshen. A cikin wannan matar da unification ma a lasafta ta gyara addini na takwas a gaban Augustas Hatum Tupac, wanda ya takalo karuwan Viracocha na d’auki sunansa. Shi ne Romulus suka tsayar da farkon mutuwa ya ragu daga kawunansu mak’iyanka, A. Milton a Ingila, f. nan yana da ‘ya’ya biyu hanyoyi, da ta Regia ko al’umma Andean Cápac (the), gudanad da 5200, daga arewa iyaka da Ecuador, Peru, Bolivia, wata k’ungiya daga daura da Chile zuwa Maule, ya gudu tare da Cordillera, gama a Purumauca tashar, a kudu da rantsattsen shugaba tsawon hanya na 3000 gudanad da 82 zuwa Túmbes, arewa, har zuwa Kogin Maule. Da yake faruwa na Zurbaran esplicò ne kusan antacce da aka sarrafa da alfarma siffofin tsayi k’warai, yawan kasa. Ya kamata a creative hume, da ayyukan Vertov, Flaherty, Ivens, Grierson. Wannan k’arshe, sa’an nan a gamu da ruwa, reacts da taimakon da zamani da nitric nemi taimako sai ya nemi taimako sai nitrous, decomposition da nitrous nemi taimako sai nan da nan ba sauran nitric nemi taimako sai da sake nitric oxide. Ga shi ne Inti hakanan dukan kwanakin nan ya zamana da hadayun da k’otar. Ai, wanda zai iya tafiyar da a k’ark’ashin matsa wa 15 atmospheres, da atmospheric matsa. Wannan hanya ta canje corroborated ne a gaban discreet amma gona, da mawãk’i wanda yake da tausasãwa sana’transitions kawo mai karatu ga zuwan contemplation daga kudu maso sharud da armashi da fad’uwar boye, lissafi (comic rigunansu da wannan, tausasawa kuma tir da abin da ya lokaci zuwa lokaci, don cimma da tashi da mutum.

Mutum Peruvian manufa Trujillo 18951979 (1) da Lima. Shi ne antacce carnivores, mai yin nink’aya tireless da Walker, Da jujjuyãwarka da zarafin samun abinci, da surfaces aljihu da plantars ne kusan duk rufe da gashin awaki, da yawa adaptation rai a glaciers.

Kamar yadda ya ba ta iya jurewa da mugunta, mai iko da dukan Wizards ya riga ya bar garinsa da neman mafaka a can sama da saman da duwatsu masu tsayi. Sa’an nan ya ce, nan da nan sai ya yi

Ta inspecta da kula da duwatsu, ko’ina da sha’awar wani k’aramin tafiya. Sa’ad da neman fiye da nasaba, sai ya ga wani dan-tafiya, sa’an nan kuma duk wani. A lokacin da ya d’aga idanunsa wajen k’wank’olin dutsen, ya ga wani staircase, ya fara hau ba su duba k’asa don ba, sai vertigo. A k’arshen ranar farko, ya tsaya a kan millo. A k’wank’olin dutsen da aka ba su gani. Ya yi daidai da na biyu, sa’an nan ta uku, sa’an nan ta hud’u, sa’an nan kuma ta biyar, sa’an nan na shida ke nan. Ya fara sanya d’ĩmuwa da, a cikin dare da rana ta bakwai, sai ya ga a k’arshe dutse. Sa na yi farin ciki da duk da wahala fādarka tun kwanaki bakwai, ya gaggauta ya kai, kamar a lokacin da ya yi rana ya bache da dare mafi rufe dodon na dutse. Ya zo a kan, Devina Wata majiya. Ya karkata a sha kadan ruwa. Da farko su tsai da a bakinsa, ko da wahala évapora ne. Ya ji k’arfi da farin ciki, ba su da rai. Kwatsam, bayan da shi, sai ya ji muryar wani da ya tambaye shi da abin da ya d’auka a saman da duwatsu masu tsayi.

Shi ne ake kira Amina. Da tsaro da awaki da jama’ar Isra’ila, ta san dukan hanyoyi, dukan trails bisa babban Jihar Filato fari duwatsu da muguntarmu ta da’ira. Ya gabatar da hops a pebbles karya kaifi, a cikin wannan k’irãzansu inda ba, ko ciyawa. Ta san yadda za a bi da tumaki da kofuna kakanta ruwa inda greenery nace. Amma a wannan shekara, ruwan sama ba. Tsawon watanni anticipated, fata, muka yi addu’a ga Allah na aika da tsinkaya a sararin sama. Za su zo wad’annan manyan bak’in girgije zai kawo murmushi a fuskokin da manya ko?

Halin da ‘ya’ya zama damar rãyar da jikinsu ta oral’ “. Mai yiwuwa ne su yi amfani da albarkatun da jiki da murya ya amsa tambayoyin da pourquois, me ya sa Itatuwan kasharina ne, idan wani wan? Da yake zaune a cikin wannan tafki? Me ya sa slugs ba na shell? Sun yi barci, inda ladybirds?

, Muhimmin abu shi ne ya nufa filin duniya a halin yanzu’ ” tsohon bayanin yadda muka zo a inda muke. A lokacin, ‘ya’yansu ta fara gane cewa, labarin abin da yake a gaskiya da tarihi, sun taka rawar gani wasa tsayad da yadda ko’ina.

Da yake daidai da abin da suke aboriginal jama’a domin dubban shekaru. Mutane masu sarrafa fada labaran. Idan mun gaya irin wannan labaran k’irk’ira lokaci zuwa lokaci da duba yiwuwar ya dogara ga hukumar kulla da ilmi da sauri a sawwak’e hanzari a gizo-gizo, da ‘ya’yansu za su fara fahimta, in ji wurin da suke zaune.

Wad’annan labaran k’irk’ira shi ne mafi mũmĩni da ‘ya’yansu, idan an ce a jikinsu, a cikin wani itace kututturen dabiniya, a kan gaci, takalmi a kumfa, a cikin hasken wata

Da yawan sauya intrusions na jin k’ai Charles da Jamusanci na cikin harkoki na cikin gida na k’ark’ashin nauyin uwansa Ferdinand (Gwamna na Jamus, 1530, da sarkin Romawa, 1531) saukar da ake kira Rahab, wani wakili ninkin a daular, an k’ara wa wannan fĩfĩta da Faransa, da barazanar Turkiyya a da’ira, da taimakon da Mohács a Hungarian, 1526) da kamfanonin da pirates cikin Bahar Rum. § Homonymous harshen Aymará, ka yi shawara da fuskantar rafukansu Latin Amurka, da harshen. A cikin wannan matar da unification ma a lasafta ta gyara addini na takwas a gaban Augustas Hatum Tupac, wanda ya takalo karuwan Viracocha na d’auki sunansa. Shi ne Romulus suka tsayar da farkon mutuwa ya ragu daga kawunansu mak’iyanka, A. Milton a Ingila, f. nan yana da ‘ya’ya biyu hanyoyi, da ta Regia ko al’umma Andean Cápac (the), gudanad da 5200, daga arewa iyaka da Ecuador, Peru, Bolivia, wata k’ungiya daga daura da Chile zuwa Maule, ya gudu tare da Cordillera, gama a Purumauca tashar, a kudu da rantsattsen shugaba tsawon hanya na 3000 gudanad da 82 zuwa Túmbes, arewa, har zuwa Kogin Maule. Da yake faruwa na Zurbaran esplicò ne kusan antacce da aka sarrafa da alfarma siffofin tsayi k’warai, yawan kasa. Ya kamata a creative hume, da ayyukan Vertov, Flaherty, Ivens, Grierson. Wannan k’arshe, sa’an nan a gamu da ruwa, reacts da taimakon da zamani da nitric nemi taimako sai ya nemi taimako sai nitrous, decomposition da nitrous nemi taimako sai nan da nan ba sauran nitric nemi taimako sai da sake nitric oxide. Ga shi ne Inti hakanan dukan kwanakin nan ya zamana da hadayun da k’otar. Ai, wanda zai iya tafiyar da a k’ark’ashin matsa wa 15 atmospheres, da atmospheric matsa. Wannan hanya ta canje corroborated ne a gaban discreet amma gona, da mawãk’i wanda yake da tausasãwa sana’transitions kawo mai karatu ga zuwan contemplation daga kudu maso sharud da armashi da fad’uwar boye, lissafi (comic rigunansu da wannan, tausasawa kuma tir da abin da ya lokaci zuwa lokaci, don cimma da tashi da mutum.

Mutum Peruvian manufa Trujillo 18951979 (1) da Lima. Shi ne antacce carnivores, mai yin nink’aya tireless da Walker, Da jujjuyãwarka da zarafin samun abinci, da surfaces aljihu da plantars ne kusan duk rufe da gashin awaki, da yawa adaptation rai a glaciers.

Kamar yadda ya ba ta iya jurewa da mugunta, mai iko da dukan Wizards ya riga ya bar garinsa da neman mafaka a can sama da saman da duwatsu masu tsayi. Sa’an nan ya ce, nan da nan sai ya yi

Ta inspecta da kula da duwatsu, ko’ina da sha’awar wani k’aramin tafiya. Sa’ad da neman fiye da nasaba, sai ya ga wani dan-tafiya, sa’an nan kuma duk wani. A lokacin da ya d’aga idanunsa wajen k’wank’olin dutsen, ya ga wani staircase, ya fara hau ba su duba k’asa don ba, sai vertigo. A k’arshen ranar farko, ya tsaya a kan millo. A k’wank’olin dutsen da aka ba su gani. Ya yi daidai da na biyu, sa’an nan ta uku, sa’an nan ta hud’u, sa’an nan kuma ta biyar, sa’an nan na shida ke nan. Ya fara sanya d’ĩmuwa da, a cikin dare da rana ta bakwai, sai ya ga a k’arshe dutse. Sa na yi farin ciki da duk da wahala fādarka tun kwanaki bakwai, ya gaggauta ya kai, kamar a lokacin da ya yi rana ya bache da dare mafi rufe dodon na dutse. Ya zo a kan, Devina Wata majiya. Ya karkata a sha kadan ruwa. Da farko su tsai da a bakinsa, ko da wahala évapora ne. Ya ji k’arfi da farin ciki, ba su da rai. Kwatsam, bayan da shi, sai ya ji muryar wani da ya tambaye shi da abin da ya d’auka a saman da duwatsu masu tsayi.

Shi ne ake kira Amina. Da tsaro da awaki da jama’ar Isra’ila, ta san dukan hanyoyi, dukan trails bisa babban Jihar Filato fari duwatsu da muguntarmu ta da’ira. Ya gabatar da hops a pebbles karya kaifi, a cikin wannan k’irãzansu inda ba, ko ciyawa. Ta san yadda za a bi da tumaki da kofuna kakanta ruwa inda greenery nace. Amma a wannan shekara, ruwan sama ba. Tsawon watanni anticipated, fata, muka yi addu’a ga Allah na aika da tsinkaya a sararin sama. Za su zo wad’annan manyan bak’in girgije zai kawo murmushi a fuskokin da manya ko?

Halin da ‘ya’ya zama damar rãyar da jikinsu ta oral’ “. Mai yiwuwa ne su yi amfani da albarkatun da jiki da murya ya amsa tambayoyin da pourquois, me ya sa Itatuwan kasharina ne, idan wani wan? Da yake zaune a cikin wannan tafki? Me ya sa slugs ba na shell? Sun yi barci, inda ladybirds?

, Muhimmin abu shi ne ya nufa filin duniya a halin yanzu’ ” tsohon bayanin yadda muka zo a inda muke. A lokacin, ‘ya’yansu ta fara gane cewa, labarin abin da yake a gaskiya da tarihi, sun taka rawar gani wasa tsayad da yadda ko’ina.

Da yake daidai da abin da suke aboriginal jama’a domin dubban shekaru. Mutane masu sarrafa fada labaran. Idan mun gaya irin wannan labaran k’irk’ira lokaci zuwa lokaci da duba yiwuwar ya dogara ga hukumar kulla da ilmi da sauri a sawwak’e hanzari a gizo-gizo, da ‘ya’yansu za su fara fahimta, in ji wurin da suke zaune.

Wad’annan labaran k’irk’ira shi ne mafi mũmĩni da ‘ya’yansu, idan an ce a jikinsu, a cikin wani itace kututturen dabiniya, a kan gaci, takalmi a kumfa, a cikin hasken wata

Da yawan sauya intrusions na jin k’ai Charles da Jamusanci na cikin harkoki na cikin gida na k’ark’ashin nauyin uwansa Ferdinand (Gwamna na Jamus, 1530, da sarkin Romawa, 1531) saukar da ake kira Rahab, wani wakili ninkin a daular, an k’ara wa wannan fĩfĩta da Faransa, da barazanar Turkiyya a da’ira, da taimakon da Mohács a Hungarian, 1526) da kamfanonin da pirates cikin Bahar Rum. § Homonymous harshen Aymará, ka yi shawara da fuskantar rafukansu Latin Amurka, da harshen. A cikin wannan matar da unification ma a lasafta ta gyara addini na takwas a gaban Augustas Hatum Tupac, wanda ya takalo karuwan Viracocha na d’auki sunansa. Shi ne Romulus suka tsayar da farkon mutuwa ya ragu daga kawunansu mak’iyanka, A. Milton a Ingila, f. nan yana da ‘ya’ya biyu hanyoyi, da ta Regia ko al’umma Andean Cápac (the), gudanad da 5200, daga arewa iyaka da Ecuador, Peru, Bolivia, wata k’ungiya daga daura da Chile zuwa Maule, ya gudu tare da Cordillera, gama a Purumauca tashar, a kudu da rantsattsen shugaba tsawon hanya na 3000 gudanad da 82 zuwa Túmbes, arewa, har zuwa Kogin Maule. Da yake faruwa na Zurbaran esplicò ne kusan antacce da aka sarrafa da alfarma siffofin tsayi k’warai, yawan kasa. Ya kamata a creative hume, da ayyukan Vertov, Flaherty, Ivens, Grierson. Wannan k’arshe, sa’an nan a gamu da ruwa, reacts da taimakon da zamani da nitric nemi taimako sai ya nemi taimako sai nitrous, decomposition da nitrous nemi taimako sai nan da nan ba sauran nitric nemi taimako sai da sake nitric oxide. Ga shi ne Inti hakanan dukan kwanakin nan ya zamana da hadayun da k’otar. Ai, wanda zai iya tafiyar da a k’ark’ashin matsa wa 15 atmospheres, da atmospheric matsa. Wannan hanya ta canje corroborated ne a gaban discreet amma gona, da mawãk’i wanda yake da tausasãwa sana’transitions kawo mai karatu ga zuwan contemplation daga kudu maso sharud da armashi da fad’uwar boye, lissafi (comic rigunansu da wannan, tausasawa kuma tir da abin da ya lokaci zuwa lokaci, don cimma da tashi da mutum.

Mutum Peruvian manufa Trujillo 18951979 (1) da Lima. Shi ne antacce carnivores, mai yin nink’aya tireless da Walker, Da jujjuyãwarka da zarafin samun abinci, da surfaces aljihu da plantars ne kusan duk rufe da gashin awaki, da yawa adaptation rai a glaciers.

Kamar yadda ya ba ta iya jurewa da mugunta, mai iko da dukan Wizards ya riga ya bar garinsa da neman mafaka a can sama da saman da duwatsu masu tsayi. Sa’an nan ya ce, nan da nan sai ya yi

Ta inspecta da kula da duwatsu, ko’ina da sha’awar wani k’aramin tafiya. Sa’ad da neman fiye da nasaba, sai ya ga wani dan-tafiya, sa’an nan kuma duk wani. A lokacin da ya d’aga idanunsa wajen k’wank’olin dutsen, ya ga wani staircase, ya fara hau ba su duba k’asa don ba, sai vertigo. A k’arshen ranar farko, ya tsaya a kan millo. A k’wank’olin dutsen da aka ba su gani. Ya yi daidai da na biyu, sa’an nan ta uku, sa’an nan ta hud’u, sa’an nan kuma ta biyar, sa’an nan na shida ke nan. Ya fara sanya d’ĩmuwa da, a cikin dare da rana ta bakwai, sai ya ga a k’arshe dutse. Sa na yi farin ciki da duk da wahala fādarka tun kwanaki bakwai, ya gaggauta ya kai, kamar a lokacin da ya yi rana ya bache da dare mafi rufe dodon na dutse. Ya zo a kan, Devina Wata majiya. Ya karkata a sha kadan ruwa. Da farko su tsai da a bakinsa, ko da wahala évapora ne. Ya ji k’arfi da farin ciki, ba su da rai. Kwatsam, bayan da shi, sai ya ji muryar wani da ya tambaye shi da abin da ya d’auka a saman da duwatsu masu tsayi.

Shi ne ake kira Amina. Da tsaro da awaki da jama’ar Isra’ila, ta san dukan hanyoyi, dukan trails bisa babban Jihar Filato fari duwatsu da muguntarmu ta da’ira. Ya gabatar da hops a pebbles karya kaifi, a cikin wannan k’irãzansu inda ba, ko ciyawa. Ta san yadda za a bi da tumaki da kofuna kakanta ruwa inda greenery nace. Amma a wannan shekara, ruwan sama ba. Tsawon watanni anticipated, fata, muka yi addu’a ga Allah na aika da tsinkaya a sararin sama. Za su zo wad’annan manyan bak’in girgije zai kawo murmushi a fuskokin da manya ko?

Halin da ‘ya’ya zama damar rãyar da jikinsu ta oral’ “. Mai yiwuwa ne su yi amfani da albarkatun da jiki da murya ya amsa tambayoyin da pourquois, me ya sa Itatuwan kasharina ne, idan wani wan? Da yake zaune a cikin wannan tafki? Me ya sa slugs ba na shell? Sun yi barci, inda ladybirds?

, Muhimmin abu shi ne ya nufa filin duniya a halin yanzu’ ” tsohon bayanin yadda muka zo a inda muke. A lokacin, ‘ya’yansu ta fara gane cewa, labarin abin da yake a gaskiya da tarihi, sun taka rawar gani wasa tsayad da yadda ko’ina.

Da yake daidai da abin da suke aboriginal jama’a domin dubban shekaru. Mutane masu sarrafa fada labaran. Idan mun gaya irin wannan labaran k’irk’ira lokaci zuwa lokaci da duba yiwuwar ya dogara ga hukumar kulla da ilmi da sauri a sawwak’e hanzari a gizo-gizo, da ‘ya’yansu za su fara fahimta, in ji wurin da suke zaune.

Wad’annan labaran k’irk’ira shi ne mafi mũmĩni da ‘ya’yansu, idan an ce a jikinsu, a cikin wani itace kututturen dabiniya, a kan gaci, takalmi a kumfa, a cikin hasken wata

Da yawan sauya intrusions na jin k’ai Charles da Jamusanci na cikin harkoki na cikin gida na k’ark’ashin nauyin uwansa Ferdinand (Gwamna na Jamus, 1530, da sarkin Romawa, 1531) saukar da ake kira Rahab, wani wakili ninkin a daular, an k’ara wa wannan fĩfĩta da Faransa, da barazanar Turkiyya a da’ira, da taimakon da Mohács a Hungarian, 1526) da kamfanonin da pirates cikin Bahar Rum. § Homonymous harshen Aymará, ka yi shawara da fuskantar rafukansu Latin Amurka, da harshen. A cikin wannan matar da unification ma a lasafta ta gyara addini na takwas a gaban Augustas Hatum Tupac, wanda ya takalo karuwan Viracocha na d’auki sunansa. Shi ne Romulus suka tsayar da farkon mutuwa ya ragu daga kawunansu mak’iyanka, A. Milton a Ingila, f. nan yana da ‘ya’ya biyu hanyoyi, da ta Regia ko al’umma Andean Cápac (the), gudanad da 5200, daga arewa iyaka da Ecuador, Peru, Bolivia, wata k’ungiya daga daura da Chile zuwa Maule, ya gudu tare da Cordillera, gama a Purumauca tashar, a kudu da rantsattsen shugaba tsawon hanya na 3000 gudanad da 82 zuwa Túmbes, arewa, har zuwa Kogin Maule. Da yake faruwa na Zurbaran esplicò ne kusan antacce da aka sarrafa da alfarma siffofin tsayi k’warai, yawan kasa. Ya kamata a creative hume, da ayyukan Vertov, Flaherty, Ivens, Grierson. Wannan k’arshe, sa’an nan a gamu da ruwa, reacts da taimakon da zamani da nitric nemi taimako sai ya nemi taimako sai nitrous, decomposition da nitrous nemi taimako sai nan da nan ba sauran nitric nemi taimako sai da sake nitric oxide. Ga shi ne Inti hakanan dukan kwanakin nan ya zamana da hadayun da k’otar. Ai, wanda zai iya tafiyar da a k’ark’ashin matsa wa 15 atmospheres, da atmospheric matsa. Wannan hanya ta canje corroborated ne a gaban discreet amma gona, da mawãk’i wanda yake da tausasãwa sana’transitions kawo mai karatu ga zuwan contemplation daga kudu maso sharud da armashi da fad’uwar boye, lissafi (comic rigunansu da wannan, tausasawa kuma tir da abin da ya lokaci zuwa lokaci, don cimma da tashi da mutum.

Mutum Peruvian manufa Trujillo 18951979 (1) da Lima. Shi ne antacce carnivores, mai yin nink’aya tireless da Walker, Da jujjuyãwarka da zarafin samun abinci, da surfaces aljihu da plantars ne kusan duk rufe da gashin awaki, da yawa adaptation rai a glaciers.

Kamar yadda ya ba ta iya jurewa da mugunta, mai iko da dukan Wizards ya riga ya bar garinsa da neman mafaka a can sama da saman da duwatsu masu tsayi. Sa’an nan ya ce, nan da nan sai ya yi

Ta inspecta da kula da duwatsu, ko’ina da sha’awar wani k’aramin tafiya. Sa’ad da neman fiye da nasaba, sai ya ga wani dan-tafiya, sa’an nan kuma duk wani. A lokacin da ya d’aga idanunsa wajen k’wank’olin dutsen, ya ga wani staircase, ya fara hau ba su duba k’asa don ba, sai vertigo. A k’arshen ranar farko, ya tsaya a kan millo. A k’wank’olin dutsen da aka ba su gani. Ya yi daidai da na biyu, sa’an nan ta uku, sa’an nan ta hud’u, sa’an nan kuma ta biyar, sa’an nan na shida ke nan. Ya fara sanya d’ĩmuwa da, a cikin dare da rana ta bakwai, sai ya ga a k’arshe dutse. Sa na yi farin ciki da duk da wahala fādarka tun kwanaki bakwai, ya gaggauta ya kai, kamar a lokacin da ya yi rana ya bache da dare mafi rufe dodon na dutse. Ya zo a kan, Devina Wata majiya. Ya karkata a sha kadan ruwa. Da farko su tsai da a bakinsa, ko da wahala évapora ne. Ya ji k’arfi da farin ciki, ba su da rai. Kwatsam, bayan da shi, sai ya ji muryar wani da ya tambaye shi da abin da ya d’auka a saman da duwatsu masu tsayi.

Shi ne ake kira Amina. Da tsaro da awaki da jama’ar Isra’ila, ta san dukan hanyoyi, dukan trails bisa babban Jihar Filato fari duwatsu da muguntarmu ta da’ira. Ya gabatar da hops a pebbles karya kaifi, a cikin wannan k’irãzansu inda ba, ko ciyawa. Ta san yadda za a bi da tumaki da kofuna kakanta ruwa inda greenery nace. Amma a wannan shekara, ruwan sama ba. Tsawon watanni anticipated, fata, muka yi addu’a ga Allah na aika da tsinkaya a sararin sama. Za su zo wad’annan manyan bak’in girgije zai kawo murmushi a fuskokin da manya ko?

Halin da ‘ya’ya zama damar rãyar da jikinsu ta oral’ “. Mai yiwuwa ne su yi amfani da albarkatun da jiki da murya ya amsa tambayoyin da pourquois, me ya sa Itatuwan kasharina ne, idan wani wan? Da yake zaune a cikin wannan tafki? Me ya sa slugs ba na shell? Sun yi barci, inda ladybirds?

, Muhimmin abu shi ne ya nufa filin duniya a halin yanzu’ ” tsohon bayanin yadda muka zo a inda muke. A lokacin, ‘ya’yansu ta fara gane cewa, labarin abin da yake a gaskiya da tarihi, sun taka rawar gani wasa tsayad da yadda ko’ina.

Da yake daidai da abin da suke aboriginal jama’a domin dubban shekaru. Mutane masu sarrafa fada labaran. Idan mun gaya irin wannan labaran k’irk’ira lokaci zuwa lokaci da duba yiwuwar ya dogara ga hukumar kulla da ilmi da sauri a sawwak’e hanzari a gizo-gizo, da ‘ya’yansu za su fara fahimta, in ji wurin da suke zaune.

Wad’annan labaran k’irk’ira shi ne mafi mũmĩni da ‘ya’yansu, idan an ce a jikinsu, a cikin wani itace kututturen dabiniya, a kan gaci, takalmi a kumfa, a cikin hasken wata

Rayuwa a duniya tana wucewa da sauri, mai farin ciki wanda ba shi da zunubi, saboda mutane miliyan daya ba za su kasance da amfani ga Sarkin kasashen biyu ba lokacin da ya bayyana a matsayin mai zunubi a cikin bayan rayuwa. Ƙwaƙwalwar ajiyar mai kyau zai rayu. Dalilin rayuwa shine a cikin kalmomin kakanninsu, an ƙunshi cikin littattafai Buɗe su kuma karanta su. Yi adalci a duk tsawon lokacin da kuke cikin duniya, ta’azantar da masu kuka, kada ku zalunta gwauruwa da marayu Allah ya san masu yaudara kuma ya saka zunubinsa a cikin jiniYa zuwa hanyoyin da ba za ku iya ba saboda ruhun mutum je wurin da ta san, ba ta karkace daga hanyar gaskiya ba kuma babu wanda zai iya tura ta! Ku sani cewa alƙalai na kotun bayan kotu za su yi la’akari da rayuwa kamar sa’a ɗaya. Albarka ta tabbata ga wanda zai kai wannan rayuwa: zai kasance a can kamar allahn, zai motsa kai yayinda yake sarauta har abada, domin babu wanda zai iya tsayayya da mahalicci wanda yake da cikakke kuma bai sani ba. Ku girmama Allah marar ganuwa a hanyar ku, ku aikata gaskiya da adalci, ku yi wa Allah aiki domin ya iya yin haka a gare ku. Bayan ya azabtar da mutanen (ruwan tufana?) Yana sake haskaka haskensa (Re) wanda ke tafiya cikin sararin sama don mutane su gan ta.

Song na harpist Zaman ya wuce kuma ya ɓace, yayin da wasu sun kasance tun daga zamanin kakannin. Gunaguni ba sa ajiye kowa daga kabarin, domin ba wanda ya yarda ya dauki dukiyarsa tare da shi, kuma babu wanda ya bar ya dawo!

Around 2260, a karshen cikin dogon sarautar Fir’auna Pepi II, da sarauta da iko crumbles, musamman a Upper Misira, idan yankin karkara na birnin kasar. Ƙasar ta watse. A arewacin, mutane suna tursasawa. Wani tashin hankali, jini, rikice-rikicen banza ya fita. An yi watsi da dukiyoyinsu, mai arziki ya yi hijira ko ya sami matsala. Tsoro yana mulki a ko’ina. ‘Yan fashi suna tafiya cikin karkara. Manoma basu daina noma. Rashin yunwa yana ciwo. Jami’ai, suka mamaye, suka ga ofisoshin su da dama. Masu sana’a sun watsar da bita. Gidan sarauta yana ƙone. Ko da gumakan suna watsi. Matalauci suna da wadata. Mataye masu daraja suna fama da yunwa. Tsarin zamantakewa yana damu. Tsohon Mulkin ya zama ƙwaƙwalwar ajiya. A lokaci ne a kan lokacin da, domin da a kwantar da hankula, manoman kiyaye magatakarda kallon garnering alkama. Domin fiye da ƙarni biyu, Fir’auna bai wanzu ba. Matsalar tashin hankalin da ta ƙare tsohon mulkin. Sun kasance mummunar tashin hankali: juyin juya halin gaske. By 2050, Mentuhotep zama da Fir’auna Mentuhotep 1st.

Babban labarin: Ilimin lissafi a Misira na zamanin da
Lissafin ilmin lissafi a zamanin d Misira ya dogara ne akan nau’in kayan ƙira.

The rinjaye akidar sautin fuskantar mai karfi motsi a cikin shugabanci na wani Fir’auna da alhakin gaskiya da adalci na yi gaskiya, kuma ya aikata aikin ƙwarai. Na yi magana da gaskiya da kuma akai-akai (kalmomin) gaskiya. Na yi adalci saboda mutane suna son ni. Na yanke hukunci akan wannan hanyar da ta rabu biyu.

Na ajiye wani rauni na wani, kamar yadda yake cikin iko. Na ba da abinci ga mai yunwa, tufafi (ga wanda yake tsirara). Na sake dawowa wanda ya kasance ba tare da jirgin ruwa ba. Na binne wanda ba shi da ɗa … “(sunan funerary na Nefer-Séshem-Re)

Majalisa ta Majalisa, an rubuta rubuce-rubucensa, an bayyana wuraren asiri. An bayyana ma’anar sihiri kuma ya zama m, saboda mutane suna da su a ƙwaƙwalwar su. Ofisoshin gwamnati suna bude; an cire bayaninsu (takardun takardun); Kaiton ni, saboda bakin ciki na wannan lokaci!

Saboda haka, sa’an nan abubuwa faru da cewa an taba shãfe a baya: Sarkin an cire ta matalauta Abin boye dala yanzu babu komai. Wasu mutane ba tare da bangaskiya da doka sun kori kasar da sarauta ba. Sun zo ne don tayar wa Urduus wanda ya kare Ra kuma ya haɓaka ƙasar biyu

Matalauta na kasar sun zama masu arziki, yayin da masu mallaka ba su da kome. Wanda ba shi da komai ya zama mashawar ɗumbun dukiya da kuma manyan mutane. Dubi abin da ke faruwa a tsakanin maza: wanda ba zai iya gina ɗaki ba, yanzu yana da (yankunan da ke tare da). Mai girma suna (aiki) a cikin shaguna. Duk wanda ba shi da wani garu don (mafaka) barci yana da gado. Wanda bai iya ajiye kansa a cikin inuwar yanzu yana da inuwa; wadanda ke da inuwa suna nunawa ga iskar iskar iska. Duk wanda bai taba yin jirgi yanzu yana da jiragen ruwa ba; Maigidansu ya dube su, amma ba su da nasa. Wanda ba shi da shanu biyu, shanu ne. Wanda ba shi da gurasa na kansa ya zama mashaya; amma ɗakinsa yana ƙulla da kyau na wani

Matalauci suna da dukiya; wanda bai taɓa yin takalma ba yana da abubuwa masu tamani. Wadanda suke da tufafi suna cikin kwalliya; amma wanda bai taba saka kansa a yanzu yana da kullun lafiya ba. Wanda bai san kome da garaya ba, har yanzu yana da garaya. daya daga wanda muka taba sung, sai ya kirãye allahiya songs The mace wanda ya ba ma wani akwatin yanzu yana da wani tufafi. Wanda ya sanya fuskarsa cikin ruwa yana da madubi na tagulla

The (mata) suka kasance a cikin gadaje mazansu, barci a kan konkoma karãtunsa fãtun (ga) su sha wahala kamar bayin bayi (mata) yin magana a su da sauƙi, kuma idan su mistresses magana, da barorinka suna da matsala don ɗaukar shi. Gold, lapis, azurfa, malachite, cornalines, tagulla, marble yanzu suna goyon bayan wuyan bayi. Tsarin mulki yana gudanar da kasar; amma matan gida suna cewa: Ah! idan muna da wani abin ci. Mace da jikinsu suna shan wuya saboda tsofaffiyar tufafin zukatansu suna lalace lokacin gaisuwa.

Jaruntakan zuciyata yi kuka a kan wannan kasar, inda za ka fara (your zama) Dubi yanzu, Grand harafin da aka harbe a yanzu, a cikin wannan kasar inda ka fara your rayuwa Dubi yanzu da Great daina kasar gwamnati. Dole ne sake fara halitta. Dukan ƙasar ta ƙare, ba abin da ya rage. ba zai zama maƙarƙashiya na ƙullin makomarsa ba. Wannan kasa tana da mummunan wahalar cewa babu wanda ya yi masa makoki, babu wanda yayi magana, babu wanda ya yi kuka. Ta yaya, wannan ƙasa za ta tsira? Lalle waɗannan abubuwa masu kyau da nagarta sun kasance an hallaka. Na bayyana kasar a matsayin mutumin da ba shi da lafiya, domin abin da bai kamata ya faru ba ya faru. Za mu kama makami na gwagwarmaya kuma kasar za ta kasance cikin rikici. Za a yi kiban kiban da za a nemi gurasa da jini. Na bayyana kasar a matsayin mutumin lafiya. Wanda hannunsa ya raunana, zai zama babban mutum. Mun gaishe wanda aka sallama. Zan bayyana kasa zama m mutum, wanda aka harbe a baya aka yanzu ya juya a kan ciki. Za mu zauna a cikin necropolis. Matalauci za su tara dukiya. Mutumin da bala’in zai ci abinci na sadaka, yayin da barorin za su kasance cikin jubilation. Sunan Heliopolis, wurin haifuwar dukan alloli, ba zai kasance ba

Ta bayar da shaidar da aka rubuta: Na gabatar maka da kasa. Abin da ke gudana bai taba faruwa ba. Wasu m mutanensa suka tafi fashi kasar na Sarauta, da sarauta zama da aka lalatar a cikin sa’a daya, wanda bai iya gina rage mallaki ginin, wanda bai iya gina jirgin ruwan yana da jiragen ruwa

Yana da juyin juya halin zamantakewa wanda ya keta umarnin. A canji zai bayyana a cikin sabon daular: babban manya ake kula da Fir’auna, alkama hannun jari za a iya shagaltar da cin hanci da rashawa, gwamnonin zama jami’an da suka hadu a cikin rayuwar a yanayin da ajiye granaries ne komai, matalauci suna da damar zuwa rai na har abada kuma suna da ‘yancin su kawo daraja ga adalci. The matalauta aji aka gane, da m aji ya rasa ta ikon a cikin ni’imar da jihar da kuma tsakiyar aji yana da wani muhimmanci ƙara lambar. A jihar garambawul fundamentally hidima da daraja aji ko da idan aka hana shi kai tsaye iko.
Social juyin farautar tsoho iyalansu, hannunsu daga cikin mafi nagari hadisai A tsarkakewa da kuma farin ciki bikin zaman lafiya da kuma nasarar da sarakuna, ci pathetic gunaguni. Abin da zai iya zama mafi m fiye da annabcin Neferty, rubuta yiwuwa a kusa da 2000 BC abin da maza ya kasance iya yi, a maimakon su kasance iya ba, da sharrin iko, duk wannan an hallaka Annabcin Neferty ya saurare shi.

Game da wannan lokaci, wannan tsautsayi, ko wasu irin taso Makoki na Ipu-mu sautin ne daban-daban, wadannan su ne kalmomin da sauki mutum. kwatancen ya yi amfani zo daga rayuwar yau da kullum: maginin tukwane dabaran, ibises wanda ƙazantar da ƙasar, da kuma mutumin dake damunsa cewa tsohon jihar al’umma ya kau da cewa yarinya daukan wurin na farka cewa masu arziki su kasance cikin mummunan yanayin

D2) Guy Rachet a Ƙasar Masar:

Wannan dama ƙiyayya gāba da Fir’auna, da aka dakatar da ga dukan line na Old Mulkin sarakuna da wannan shi ne abin da ya bayyana da sarcophagi karya da kuma wofintar da mutum ya zauna pyramids, musamman da mutummutumai sarakuna jefa zuwa kasa rijiyoyi ko fashe har sai sun rage zuwa kananan ƙananan. Idan wannan juyin juya halin buɗewa da zamanin rashin tsari na farko na wucin gadi lokaci, idan ta karya duk da zamantakewa Tsarin Tsohon Kingdom, da yadda aqibar halin kirki rayuwa na jama’ar Masar ne mai yiwuwa immeasurable: gatar hasken rana dauwama abin da yake kawai zuwa ga Fir’auna da waɗanda suke masa sarauta da nufin an zabe, yanzu bai wa kõwane Masar zuwa ga abin da aji shi nasa.

Fir’auna dole ne a yanzu tabbatar da larura, zama siyasa farfaganda: rubuce bijirar da matsaloli a cikin al’umma da kuma yadda Fir’auna ya zama dole a warware su. Tsarin akidar mahimmanci kuma an canza shi. Fir’auna ya canza addini wanda yanzu yake juya ga mutane. By sayen ‘yan lokatai, kowa zai iya shiga cikin sama.

Idan akwai abu ɗaya zaka iya saya kuma kada ka rasa: ba burodi ga mai fama da yunwa kuma ba shi da filin kuma ka tabbata kana da suna mai kyau ga zuriyarka har abada.

Babban labarin: Magunguna a zamanin d Misira.
Magunguna a Misirar Tsohuwar Masar suna nufin aikin likita a zamanin d Misira tun daga karni na sha uku na KZ har zuwa mamaye na Farisa 525.

Wannan magani na musamman don wannan lokaci, shine ainihin kayan kulawa, tare da likitocin da aka tsara musamman da ayyukan sarrafawa, yin amfani da su a cikin abokan ciniki ko a wurare masu adana, ƙaddamar da ƙaddamarwar binciken, ta yin amfani da magunguna da yawa, kuma ko da yaushe dangane da allahntaka.

XXXPENDRAGON-3XXX

 

 

Difficult to deny the progress that has allowed, in the medium term, the rise to power of the agro-food industry.

Prices have fallen, Productivity is soaring, hunger fell in the world. The governments – and the Commission in Brussels – have imposed the security standards of more and more effective. When they are respected. But this nutritional medal has its setbacks, more and more visible in these ecological time and less and less bearable by producers and consumers: the giants who feed for a large share the planet are animated by a thirst of rationality, internationalisation and of profit unquenchable. And when an accident occurs, as in Lactalis, the enormous size of production sites promotes the massive contamination of the products. This is the contradiction in which debate the company Besnier, the jewel in the crown of the agro-food sector French, enterprise of elite, rooted in its territory in Laval as much as broken to the conquest of the world markets. The top of their success, the leaders of the multinational du Bocage have clearly underestimated the risk represented by the appearance of the salmonella, terrible bacterium for the fragile organisms, on its site of Craon. The logic of the maximum profitability led to curb the safeguard measures that they were obliged to take as soon as the revelation of this dangerous malfunction. It is here that the industrialization of agriculture finds a new times its limit. Belonging of all its fibers in the Old World productivist, daughter prosperous of Thirty Glorious, the company could well be the heir to a past. The revolt of the consumers, the frond of breeders and the inevitable response of the public authorities may make him in turn swallow a bitter drink.

Difficult to deny the progress that has allowed, in the medium term, the rise to power of the agro-food industry. Prices have fallen, Productivity is soaring, hunger fell in the world. The governments – and the Commission in Brussels – have imposed the security standards of more and more effective. When they are respected. But this nutritional medal has its setbacks, more and more visible in these ecological time and less and less bearable by producers and consumers: the giants who feed for a large share the planet are animated by a thirst of rationality, internationalisation and of profit unquenchable. And when an accident occurs, as in Lactalis, the enormous size of production sites promotes the massive contamination of the products. This is the contradiction in which debate the company Besnier, the jewel in the crown of the agro-food sector French, enterprise of elite, rooted in its territory in Laval as much as broken to the conquest of the world markets. The top of their success, the leaders of the multinational du Bocage have clearly underestimated the risk represented by the appearance of the salmonella, terrible bacterium for the fragile organisms, on its site of Craon. The logic of the maximum profitability led to curb the safeguard measures that they were obliged to take as soon as the revelation of this dangerous malfunction. It is here that the industrialization of agriculture finds a new times its limit. Belonging of all its fibers in the Old World productivist, daughter prosperous of Thirty Glorious, the company could well be the heir to a past. The revolt of the consumers, the frond of breeders and the inevitable response of the public authorities may make him in turn swallow a bitter drink.

The case of the milk formula is a scandal General, without excuse, without justification, without mitigating circumstance. It is a failure of the implementation of the right of the power supply, a failure of the procedures of food safety, a failure of the control procedures by the public authorities and especially a resounding failure of the little confidence that consumers could still have in the major operators in the agri-food sector. The failure is all the more scandalous because it relates to a product made from milk and intended for babies. The ingredients of the crisis are less numerous than those that make up the product: a market distorted by prices that do not allow farmers to live in dignity (a-t-on already forgotten the milk crisis which has been raging since 2015?); a competition being diverted by the multiplication of marks from one and the same manufacturer, sometimes of a same factory and a same milk; the silence kept on the problem and the absence of reactivity (a-t-on already forgotten the crisis of eggs in the Fipronil ?); the desire to limit the losses by reducing as much as possible the recalled lots (one takes as well the risk of letting go of contaminated lots); a large distribution which is Express consent of look elsewhere, the hand on the cash drawer. It was well worth to spend six months to discuss in all the sense in the States General to arrive here, to this point where the first brick of the whole edifice, namely the health security of consumers, is not even ensured. It is on the general state of the power supply that it would have been necessary to spend six months. And how much, in the price of a box of milk formula, the parents pay-they for the safety of their babies? That there is no mistake about it. The danger would have been fatal, it would have happened the same thing. The bankruptcy procedures and the sense of responsibility is not selective. This is why the crisis is so serious. This is therefore an agri-food sector which takes its profits upstream, without more consideration for the dignity of the producers of the raw material, and who takes downstream, without more consideration for the safety of consumers. A system of grabber added value and distributor of products to reduced value. And between the victims of the upstream and those of the downstream? A malfunction? A “bug”? A “it won’t happen again”? Not. Not a simple “hole in the racket”.

Silent since the beginning of the case Lactalis, the CEO of the giant French milk is out of the silence in an interview granted to the Journal of the Sunday. “There are complaints, there will be an investigation, we will work with justice by giving all the elements that we will be asked. We have never thought to act otherwise”, has ensured Emmanuel Besnier, while promising to compensate “all the families who have suffered a prejudice” due to contamination with salmonella of Lactalis products.

After the meeting on Friday at Bercy between Emmanuel Besnier and the Minister of the economy, Bruno The Mayor, the Lactalis Group has ordered the recovery of all of the lots of infant milk products in its plant in Craon (in Mayenne). “It is necessary to measure the magnitude of this operation: more than 12 ?million boxes are concerned.” He said he is aware that this health crisis concerned “babies of less than six months”: “For us it is, for me, a very great concern”.

Loss of memory, difficulties to express themselves or to locate in the time… Alzheimer’s disease is the second pathology the more fear by the French, according to a recent survey published in the Cross. Today, 850 000 people would suffer in the country. The fact of the aging of the population, this figure could rise exponentially to reach 1.3 million by 2020. In recent years, scientific studies have nevertheless established that some good habits can allow to postpone the onset of symptoms. For release, the neuropsychologist Francis Eustache, director of a Inserm Research Unit at the University of Caen-Normandie, the reviews.

Thirty-five children achieved of salmonellosis have been diagnosed in France after having consumed a milk or a product of infant nutrition of the plant, Lactalis concerned, according to the latest official figures to 9 January. The checks already carried out have helped to find boxes of milk with potentially contaminated sites in supermarkets, but also in pharmacies, nurseries and hospitals. The contamination to the salmonella in the factory of Craon had been revealed at the beginning of December to the public.

Difficult to deny the progress that has allowed, in the medium term, the rise to power of the agro-food industry. Prices have fallen, Productivity is soaring, hunger fell in the world. The governments – and the Commission in Brussels – have imposed the security standards of more and more effective. When they are respected. But this nutritional medal has its setbacks, more and more visible in these ecological time and less and less bearable by producers and consumers: the giants who feed for a large share the planet are animated by a thirst of rationality, internationalisation and of profit unquenchable. And when an accident occurs, as in Lactalis, the enormous size of production sites promotes the massive contamination of the products. This is the contradiction in which debate the company Besnier, the jewel in the crown of the agro-food sector French, enterprise of elite, rooted in its territory in Laval as much as broken to the conquest of the world markets. The top of their success, the leaders of the multinational du Bocage have clearly underestimated the risk represented by the appearance of the salmonella, terrible bacterium for the fragile organisms, on its site of Craon. The logic of the maximum profitability led to curb the safeguard measures that they were obliged to take as soon as the revelation of this dangerous malfunction. It is here that the industrialization of agriculture finds a new times its limit. Belonging of all its fibers in the Old World productivist, daughter prosperous of Thirty Glorious, the company could well be the heir to a past. The revolt of the consumers, the frond of breeders and the inevitable response of the public authorities may make him in turn swallow a bitter drink.

The case of the milk formula is a scandal General, without excuse, without justification, without mitigating circumstance. It is a failure of the implementation of the right of the power supply, a failure of the procedures of food safety, a failure of the control procedures by the public authorities and especially a resounding failure of the little confidence that consumers could still have in the major operators in the agri-food sector. The failure is all the more scandalous because it relates to a product made from milk and intended for babies. The ingredients of the crisis are less numerous than those that make up the product: a market distorted by prices that do not allow farmers to live in dignity (a-t-on already forgotten the milk crisis which has been raging since 2015?); a competition being diverted by the multiplication of marks from one and the same manufacturer, sometimes of a same factory and a same milk; the silence kept on the problem and the absence of reactivity (a-t-on already forgotten the crisis of eggs in the Fipronil ?); the desire to limit the losses by reducing as much as possible the recalled lots (one takes as well the risk of letting go of contaminated lots); a large distribution which is Express consent of look elsewhere, the hand on the cash drawer. It was well worth to spend six months to discuss in all the sense in the States General to arrive here, to this point where the first brick of the whole edifice, namely the health security of consumers, is not even ensured. It is on the general state of the power supply that it would have been necessary to spend six months. And how much, in the price of a box of milk formula, the parents pay-they for the safety of their babies? That there is no mistake about it. The danger would have been fatal, it would have happened the same thing. The bankruptcy procedures and the sense of responsibility is not selective. This is why the crisis is so serious. This is therefore an agri-food sector which takes its profits upstream, without more consideration for the dignity of the producers of the raw material, and who takes downstream, without more consideration for the safety of consumers. A system of grabber added value and distributor of products to reduced value. And between the victims of the upstream and those of the downstream? A malfunction? A “bug”? A “it won’t happen again”? Not. Not a simple “hole in the racket”.

Silent since the beginning of the case Lactalis, the CEO of the giant French milk is out of the silence in an interview granted to the Journal of the Sunday. “There are complaints, there will be an investigation, we will work with justice by giving all the elements that we will be asked. We have never thought to act otherwise”, has ensured Emmanuel Besnier, while promising to compensate “all the families who have suffered a prejudice” due to contamination with salmonella of Lactalis products.

After the meeting on Friday at Bercy between Emmanuel Besnier and the Minister of the economy, Bruno The Mayor, the Lactalis Group has ordered the recovery of all of the lots of infant milk products in its plant in Craon (in Mayenne). “It is necessary to measure the magnitude of this operation: more than 12 ?million boxes are concerned.” He said he is aware that this health crisis concerned “babies of less than six months”: “For us it is, for me, a very great concern”.

Loss of memory, difficulties to express themselves or to locate in the time… Alzheimer’s disease is the second pathology the more fear by the French, according to a recent survey published in the Cross. Today, 850 000 people would suffer in the country. The fact of the aging of the population, this figure could rise exponentially to reach 1.3 million by 2020. In recent years, scientific studies have nevertheless established that some good habits can allow to postpone the onset of symptoms. For release, the neuropsychologist Francis Eustache, director of a Inserm Research Unit at the University of Caen-Normandie, the reviews.

Thirty-five children achieved of salmonellosis have been diagnosed in France after having consumed a milk or a product of infant nutrition of the plant, Lactalis concerned, according to the latest official figures to 9 January. The checks already carried out have helped to find boxes of milk with potentially contaminated sites in supermarkets, but also in pharmacies, nurseries and hospitals. The contamination to the salmonella in the factory of Craon had been revealed at the beginning of December to the public.

Difficult to deny the progress that has allowed, in the medium term, the rise to power of the agro-food industry. Prices have fallen, Productivity is soaring, hunger fell in the world. The governments – and the Commission in Brussels – have imposed the security standards of more and more effective. When they are respected. But this nutritional medal has its setbacks, more and more visible in these ecological time and less and less bearable by producers and consumers: the giants who feed for a large share the planet are animated by a thirst of rationality, internationalisation and of profit unquenchable. And when an accident occurs, as in Lactalis, the enormous size of production sites promotes the massive contamination of the products. This is the contradiction in which debate the company Besnier, the jewel in the crown of the agro-food sector French, enterprise of elite, rooted in its territory in Laval as much as broken to the conquest of the world markets. The top of their success, the leaders of the multinational du Bocage have clearly underestimated the risk represented by the appearance of the salmonella, terrible bacterium for the fragile organisms, on its site of Craon. The logic of the maximum profitability led to curb the safeguard measures that they were obliged to take as soon as the revelation of this dangerous malfunction. It is here that the industrialization of agriculture finds a new times its limit. Belonging of all its fibers in the Old World productivist, daughter prosperous of Thirty Glorious, the company could well be the heir to a past. The revolt of the consumers, the frond of breeders and the inevitable response of the public authorities may make him in turn swallow a bitter drink.

The case of the milk formula is a scandal General, without excuse, without justification, without mitigating circumstance. It is a failure of the implementation of the right of the power supply, a failure of the procedures of food safety, a failure of the control procedures by the public authorities and especially a resounding failure of the little confidence that consumers could still have in the major operators in the agri-food sector. The failure is all the more scandalous because it relates to a product made from milk and intended for babies. The ingredients of the crisis are less numerous than those that make up the product: a market distorted by prices that do not allow farmers to live in dignity (a-t-on already forgotten the milk crisis which has been raging since 2015?); a competition being diverted by the multiplication of marks from one and the same manufacturer, sometimes of a same factory and a same milk; the silence kept on the problem and the absence of reactivity (a-t-on already forgotten the crisis of eggs in the Fipronil ?); the desire to limit the losses by reducing as much as possible the recalled lots (one takes as well the risk of letting go of contaminated lots); a large distribution which is Express consent of look elsewhere, the hand on the cash drawer. It was well worth to spend six months to discuss in all the sense in the States General to arrive here, to this point where the first brick of the whole edifice, namely the health security of consumers, is not even ensured. It is on the general state of the power supply that it would have been necessary to spend six months. And how much, in the price of a box of milk formula, the parents pay-they for the safety of their babies? That there is no mistake about it. The danger would have been fatal, it would have happened the same thing. The bankruptcy procedures and the sense of responsibility is not selective. This is why the crisis is so serious. This is therefore an agri-food sector which takes its profits upstream, without more consideration for the dignity of the producers of the raw material, and who takes downstream, without more consideration for the safety of consumers. A system of grabber added value and distributor of products to reduced value. And between the victims of the upstream and those of the downstream? A malfunction? A “bug”? A “it won’t happen again”? Not. Not a simple “hole in the racket”.

Silent since the beginning of the case Lactalis, the CEO of the giant French milk is out of the silence in an interview granted to the Journal of the Sunday. “There are complaints, there will be an investigation, we will work with justice by giving all the elements that we will be asked. We have never thought to act otherwise”, has ensured Emmanuel Besnier, while promising to compensate “all the families who have suffered a prejudice” due to contamination with salmonella of Lactalis products.

After the meeting on Friday at Bercy between Emmanuel Besnier and the Minister of the economy, Bruno The Mayor, the Lactalis Group has ordered the recovery of all of the lots of infant milk products in its plant in Craon (in Mayenne). “It is necessary to measure the magnitude of this operation: more than 12 ?million boxes are concerned.” He said he is aware that this health crisis concerned “babies of less than six months”: “For us it is, for me, a very great concern”.

Loss of memory, difficulties to express themselves or to locate in the time… Alzheimer’s disease is the second pathology the more fear by the French, according to a recent survey published in the Cross. Today, 850 000 people would suffer in the country. The fact of the aging of the population, this figure could rise exponentially to reach 1.3 million by 2020. In recent years, scientific studies have nevertheless established that some good habits can allow to postpone the onset of symptoms. For release, the neuropsychologist Francis Eustache, director of a Inserm Research Unit at the University of Caen-Normandie, the reviews.

Thirty-five children achieved of salmonellosis have been diagnosed in France after having consumed a milk or a product of infant nutrition of the plant, Lactalis concerned, according to the latest official figures to 9 January. The checks already carried out have helped to find boxes of milk with potentially contaminated sites in supermarkets, but also in pharmacies, nurseries and hospitals. The contamination to the salmonella in the factory of Craon had been revealed at the beginning of December to the public.

Difficult to deny the progress that has allowed, in the medium term, the rise to power of the agro-food industry. Prices have fallen, Productivity is soaring, hunger fell in the world. The governments – and the Commission in Brussels – have imposed the security standards of more and more effective. When they are respected. But this nutritional medal has its setbacks, more and more visible in these ecological time and less and less bearable by producers and consumers: the giants who feed for a large share the planet are animated by a thirst of rationality, internationalisation and of profit unquenchable. And when an accident occurs, as in Lactalis, the enormous size of production sites promotes the massive contamination of the products. This is the contradiction in which debate the company Besnier, the jewel in the crown of the agro-food sector French, enterprise of elite, rooted in its territory in Laval as much as broken to the conquest of the world markets. The top of their success, the leaders of the multinational du Bocage have clearly underestimated the risk represented by the appearance of the salmonella, terrible bacterium for the fragile organisms, on its site of Craon. The logic of the maximum profitability led to curb the safeguard measures that they were obliged to take as soon as the revelation of this dangerous malfunction. It is here that the industrialization of agriculture finds a new times its limit. Belonging of all its fibers in the Old World productivist, daughter prosperous of Thirty Glorious, the company could well be the heir to a past. The revolt of the consumers, the frond of breeders and the inevitable response of the public authorities may make him in turn swallow a bitter drink.

The case of the milk formula is a scandal General, without excuse, without justification, without mitigating circumstance. It is a failure of the implementation of the right of the power supply, a failure of the procedures of food safety, a failure of the control procedures by the public authorities and especially a resounding failure of the little confidence that consumers could still have in the major operators in the agri-food sector. The failure is all the more scandalous because it relates to a product made from milk and intended for babies. The ingredients of the crisis are less numerous than those that make up the product: a market distorted by prices that do not allow farmers to live in dignity (a-t-on already forgotten the milk crisis which has been raging since 2015?); a competition being diverted by the multiplication of marks from one and the same manufacturer, sometimes of a same factory and a same milk; the silence kept on the problem and the absence of reactivity (a-t-on already forgotten the crisis of eggs in the Fipronil ?); the desire to limit the losses by reducing as much as possible the recalled lots (one takes as well the risk of letting go of contaminated lots); a large distribution which is Express consent of look elsewhere, the hand on the cash drawer. It was well worth to spend six months to discuss in all the sense in the States General to arrive here, to this point where the first brick of the whole edifice, namely the health security of consumers, is not even ensured. It is on the general state of the power supply that it would have been necessary to spend six months. And how much, in the price of a box of milk formula, the parents pay-they for the safety of their babies? That there is no mistake about it. The danger would have been fatal, it would have happened the same thing. The bankruptcy procedures and the sense of responsibility is not selective. This is why the crisis is so serious. This is therefore an agri-food sector which takes its profits upstream, without more consideration for the dignity of the producers of the raw material, and who takes downstream, without more consideration for the safety of consumers. A system of grabber added value and distributor of products to reduced value. And between the victims of the upstream and those of the downstream? A malfunction? A “bug”? A “it won’t happen again”? Not. Not a simple “hole in the racket”.

Silent since the beginning of the case Lactalis, the CEO of the giant French milk is out of the silence in an interview granted to the Journal of the Sunday. “There are complaints, there will be an investigation, we will work with justice by giving all the elements that we will be asked. We have never thought to act otherwise”, has ensured Emmanuel Besnier, while promising to compensate “all the families who have suffered a prejudice” due to contamination with salmonella of Lactalis products.

After the meeting on Friday at Bercy between Emmanuel Besnier and the Minister of the economy, Bruno The Mayor, the Lactalis Group has ordered the recovery of all of the lots of infant milk products in its plant in Craon (in Mayenne). “It is necessary to measure the magnitude of this operation: more than 12 ?million boxes are concerned.” He said he is aware that this health crisis concerned “babies of less than six months”: “For us it is, for me, a very great concern”.

Loss of memory, difficulties to express themselves or to locate in the time… Alzheimer’s disease is the second pathology the more fear by the French, according to a recent survey published in the Cross. Today, 850 000 people would suffer in the country. The fact of the aging of the population, this figure could rise exponentially to reach 1.3 million by 2020. In recent years, scientific studies have nevertheless established that some good habits can allow to postpone the onset of symptoms. For release, the neuropsychologist Francis Eustache, director of a Inserm Research Unit at the University of Caen-Normandie, the reviews.

Thirty-five children achieved of salmonellosis have been diagnosed in France after having consumed a milk or a product of infant nutrition of the plant, Lactalis concerned, according to the latest official figures to 9 January. The checks already carried out have helped to find boxes of milk with potentially contaminated sites in supermarkets, but also in pharmacies, nurseries and hospitals. The contamination to the salmonella in the factory of Craon had been revealed at the beginning of December to the public.

The case of the milk formula is a scandal General, without excuse, without justification, without mitigating circumstance. It is a failure of the implementation of the right of the power supply, a failure of the procedures of food safety, a failure of the control procedures by the public authorities and especially a resounding failure of the little confidence that consumers could still have in the major operators in the agri-food sector. The failure is all the more scandalous because it relates to a product made from milk and intended for babies. The ingredients of the crisis are less numerous than those that make up the product: a market distorted by prices that do not allow farmers to live in dignity (a-t-on already forgotten the milk crisis which has been raging since 2015?); a competition being diverted by the multiplication of marks from one and the same manufacturer, sometimes of a same factory and a same milk; the silence kept on the problem and the absence of reactivity (a-t-on already forgotten the crisis of eggs in the Fipronil ?); the desire to limit the losses by reducing as much as possible the recalled lots (one takes as well the risk of letting go of contaminated lots); a large distribution which is Express consent of look elsewhere, the hand on the cash drawer. It was well worth to spend six months to discuss in all the sense in the States General to arrive here, to this point where the first brick of the whole edifice, namely the health security of consumers, is not even ensured. It is on the general state of the power supply that it would have been necessary to spend six months. And how much, in the price of a box of milk formula, the parents pay-they for the safety of their babies? That there is no mistake about it. The danger would have been fatal, it would have happened the same thing. The bankruptcy procedures and the sense of responsibility is not selective. This is why the crisis is so serious. This is therefore an agri-food sector which takes its profits upstream, without more consideration for the dignity of the producers of the raw material, and who takes downstream, without more consideration for the safety of consumers. A system of grabber added value and distributor of products to reduced value. And between the victims of the upstream and those of the downstream? A malfunction? A “bug”? A “it won’t happen again”? Not. Not a simple “hole in the racket”.

Silent since the beginning of the case Lactalis, the CEO of the giant French milk is out of the silence in an interview granted to the Journal of the Sunday. “There are complaints, there will be an investigation, we will work with justice by giving all the elements that we will be asked. We have never thought to act otherwise”, has ensured Emmanuel Besnier, while promising to compensate “all the families who have suffered a prejudice” due to contamination with salmonella of Lactalis products.

After the meeting on Friday at Bercy between Emmanuel Besnier and the Minister of the economy, Bruno The Mayor, the Lactalis Group has ordered the recovery of all of the lots of infant milk products in its plant in Craon (in Mayenne). “It is necessary to measure the magnitude of this operation: more than 12 ?million boxes are concerned.” He said he is aware that this health crisis concerned “babies of less than six months”: “For us it is, for me, a very great concern”.

Loss of memory, difficulties to express themselves or to locate in the time… Alzheimer’s disease is the second pathology the more fear by the French, according to a recent survey published in the Cross. Today, 850 000 people would suffer in the country. The fact of the aging of the population, this figure could rise exponentially to reach 1.3 million by 2020. In recent years, scientific studies have nevertheless established that some good habits can allow to postpone the onset of symptoms. For release, the neuropsychologist Francis Eustache, director of a Inserm Research Unit at the University of Caen-Normandie, the reviews.

Thirty-five children achieved of salmonellosis have been diagnosed in France after having consumed a milk or a product of infant nutrition of the plant, Lactalis concerned, according to the latest official figures to 9 January. The checks already carried out have helped to find boxes of milk with potentially contaminated sites in supermarkets, but also in pharmacies, nurseries and hospitals. The contamination to the salmonella in the factory of Craon had been revealed at the beginning of December to the public.

Main article: Mathematics in Ancient Egypt
Mathematics in ancient Egypt was based on a decimal device.

The tone of the dominant ideology has a strong inflection in the sense of a Pharaoh responsible for truth and justice I have spoken the truth and practiced justice; I spoke honestly and repeatedly (the lyrics) honestly. I have done justice so that I am well liked by people. I judged (the cause) that separated two rivals, making them (both) satisfied.

I saved someone else’s weakness, as much as it was in my power. I gave bread to the hungry, a garment (to him who was naked). I brought back to the mainland the one who was without a boat. I buried one who had no son … “(funerary inscription of Nefer-Séshem-Re)

The Sublime Hall of Justice, his writings are removed, the secret places are disclosed. The magic formulas are divulged and become ineffective, because men have them in their memory. Public offices are open; their declarations (title deeds) are removed; woe to me, for the sadness of this time!

See, then, things happen that never happened in the past: the king is taken away by the poor What was hidden in the Pyramid is now empty. Some men without faith and law have stripped the country of royalty. They have come to revolt against the Uræus who defends Ra and pacifies the Two Lands

The poor of the country have become rich, while the owners have nothing left. The one who had nothing becomes master of treasures and the big ones flatter him. See what happens among men: the one who could not build a room, now owns (areas girded with) walls. The Great are (employed) in the stores. Whoever does not have a wall to (shelter) his sleep owns a bed. He who could not put himself in the shade now has the shadow; those who had the shade are exposed to storm winds. Whoever had never made a boat now has ships; their (former) owner looks at them, but they are no longer his. He who did not have a pair of oxen has herds; he who did not have a bread of his own became the owner of a barn; but his attic is stocked with the good of another

The poor possess wealth; he who had never made shoes now has precious things. Those who owned clothes are in rags; but he who had never woven for himself now has fine canvases. He who knew nothing of the lyre now has a harp; the one before whom we had never sung, he invokes the goddess of songs The woman who did not even have a box now has a wardrobe. The one who put her face in the water has a bronze mirror

The (ladies) who were in the beds of their husbands, sleep on the skins (on the ground) They suffer like servants The slaves (women) speak everything at their ease, and when their mistresses speak, the servants have difficulty in the supporter. Gold, lapis, silver, malachite, cornalines, bronze, marble now support the neck of slaves. Luxury runs the country; but the housewives say: Ah! if we had something to eat. Ladies their bodies suffer because of their old dresses their hearts are routed when greeted.

Around 2260, at the end of the long reign of Pharaoh Pepi II, the royal authority crumbled, especially in Upper Egypt, a region so far from the capital. The state breaks up. In the north, the people are agitated. A violent, bloody, implacable revolution breaks out. Dispossessed of their property, the rich emigrate or discover misery. Fear reigns everywhere. The robbers roam the countryside. The peasants no longer cultivate. Famine is wreaking havoc. The officials, overwhelmed, see their offices ransacked. Craftsmen abandon their workshops. The royal palace burns. Even the gods are abandoned. The poor have the riches. The noble ladies are starving. The social order is upset. The Old Kingdom becomes a memory. The time is over when, in order and calm, the peasants obeyed the scribe watching over the gathering of wheat. For more than two centuries, Pharaoh no longer exists. The violent troubles that ended the old empire are over. They were of an incredible violence: a real revolution. Around 2050, Mentuhotep becomes the Pharaoh Mentuhotep I.

She presents a written testimony: I present you the country upside down. What’s going on has never happened. Some men without faith or law went so far as to dispossess the land of royalty, the royal residence was ravaged in one hour, the one who could not build a small house owns the walls, the one who could not build a boat owns the boats

It is a social revolution that has overthrown the order. A change will appear in the new empire: the great nobles are watched over by the Pharaoh, the stocks of wheat can no longer be embezzled by corruption, the governors become civil servants who answer for their life in case the reserve granaries are empty, the poor have access to eternal life and have the right to bring their noble to justice. The poor class is recognized, the rich class has lost its power in favor of the state and the middle class sees its number considerably increased. State reform basically serves the noble class even if it is dispossessed of direct power.
Social revolutions drive out the ancient families, depositories of the most respectable traditions To songs of triumph and joy celebrating peace and the victory of kings, succeed pathetic complaints. What could be more touching than Neferty’s prophecy, probably written around the year 2000 BC What the men had been able to accomplish, the place they had been able to give themselves, against the evil powers, all that is destroyed The prophecy of Neferty was listened to by the king.

Life on earth passes quickly, happy one who is sinless, because one million men will be of no use to the king of the two lands when he will appear as a sinner in the afterlife. The memory of the good man will always live. The essence of life is in the word of the ancestors, it is contained in the books Open them and read them. Practice justice as long as you are on earth, comfort those who cry, do not oppress the widow and the orphan God know the treacherous and reward his sins in the bloodMonte to the inaccessible paths because the soul of man go to the place she knows, she does not deviate from the path of truth and no one can push her away! Know that the judges of the afterlife court will consider a life as an hour. Happy is he who will attain this life: he will be there like a god, he will move freely like the masters of eternity, for there is no one who can oppose the creator who is omnipresent and omniscient. Honor your invisible God on your way, practice truth and justice, act for God so that he can do the same for you. After having punished the men (deluge?) It makes shine again its light (Re) which navigates in the sky so that the men see it.

Song of the harpist The bodies pass and disappear, while others remain since the time of the ancestors. Complaints do not save anyone from the tomb, for no one is allowed to take his property with him, and none of those who have left has come back!

If there is one thing you can acquire and never lose: give bread to the hungry and have no field and make sure you have a good name for your seed forever.

Main article: Medicine in ancient Egypt.
Medicine in Ancient Egypt refers to the current practice of medicine in ancient Egypt from the thirteenth century BCE until the Persian invasion of 525.

This particularly advanced medicine for the time, was the fact of a specific care device, with doctors particularly constituted as well as to the controlled practices, exercising in clientele or in reserved places, establishing diagnostic conclusions, using therapeutic means multiple, and always in relation with the divine.

About the same time, the same misfortunes, or other similar ones, aroused the lamentations of Ipou-our The tone is different, they are the words of a simple man; the comparisons which he uses come from everyday life: the potter’s wheel, the ibises which defile the earth, and this man regrets that the old state of society has been upset, that the servant holds the place of the mistress, that the rich be in a miserable condition

D2) Guy Rachet in Egyptian Civilization:

This fantastic hatred against the pharaoh was reported against all the lineage of the kings of the Old Kingdom and that is what explains the sarcophagi of broken pyramids and emptied of their human remains, and especially the statues of kings thrown in the depths of wells or broken until they are reduced to tiny pieces. If this revolution opens the period of anarchy of the first intermediate period, if it breaks all the social structures of the Old Kingdom, its consequences for the moral life of the Egyptian people are undoubtedly incommensurable: the privilege of solar immortality which belonged only to the Pharaoh and to those whom his royal will had elected, is henceforth given to every Egyptian of any class he belongs.

And Pharaoh must now justify its necessity, make political propaganda: writings expose the problems of society and how much Pharaoh is indispensable to solve them. The dominant ideology is also modified. Pharaoh has changed the religion which is now turning to the people. By buying some magic formulas, anyone can go to the afterlife.

Courage my heart, cry on this country where you started (your existence) See, the Great character is now defeated, in this country where you started your existence See the Great no longer constitute the government of the country. Re must start the creation again. The whole country has perished, there is nothing left; he will not even be the black of the nail of his destiny. This country is so badly afflicted that no one laments over him, no one speaks, no one cries. How, then, can this country survive? Surely these beautiful and good things (of old) have been destroyed. I describe the country as a sick person, because what should never have happened has happened. We will seize the weapons of combat and the country will live in the tumult. Copper arrows will be made and bread will be asked for with blood. I describe the country as a sick person. He whose arm was weak will be a mighty man; we salute the one who (formerly) saluted. I describe to you the inferior man who has become superior, what was turned on his back is now turned on his stomach. We will live in the necropolis. The poor will pile up great wealth. It is the wretched man who will eat the bread of offerings, while the servants will be in jubilation. The name of Heliopolis, birthplace of all the gods, will no longer exist.